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Alfred Edersheim

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Alfred Edersheim


Born
in Vienna, Austria
March 07, 1825

Died
March 16, 1889

Genre

Influences
John Duncan (Rabbi Duncan)


Edersheim was a scholar and writer on the traditions of the Jewish faith and Life of Christ He was born March 7th, 1825 in the city of Vienna, Austria. His parents Marcus and Stephanie Beifuss were of the Jewish faith. In Vienna he studied in the gymnasium and University of Austria.

Around 1845 he moved to Pesth, Hungary where he met John Duncan and other Presbyterian ministers, who were chaplains to Scottish workmen building a bridge over the Danube River. Under their influence he became a Christian and came to Scotland with Dr. Duncan. In 1843 he entered New College until 1844. In 1846 he entered the Presbyterian ministry and thereafter preached for a year as a missionary to the Jews and Germans at Jassy in Rumania. He came to Old Aberdeen
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Quotes by Alfred Edersheim  (?)
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“Let me be one of the upward and outward lookers, not one of the downward and inward lookers.”
Alfred Edersheim

“Indeed, to sacrifice seems as natural to man as to pray; the one indicates what he feels about himself, the other what he feels about God. The one means a felt need of propitiation, the other a felt sense of dependence.”
Alfred Edersheim, Bible History Old Testament

“[a St. Luke 14:26.] Of course, the term 'hate' does not imply hatred of parents or relatives, or of life, in the ordinary sense. But it points to this, that, as outward separation, consequent upon men's antagonism to Christ, was before them in the near future, so, in the present, inward separation, a renunciation in mind and heart, preparatory to that outwardly, was absolutely necessary. And this immediate call was illustrated in twofold manner. A man who was about to begin building a tower, must count the cost of his undertaking. [b vv. 28-30.] It was not enough that he was prepared to defray the expense of the foundations; he must look to the cost of the whole. So must they, in becoming disciples, look not on what was involved in the present following of Christ, but remember the cost of the final acknowledgement of Jesus. Again, if a king went to war, common prudence would lead him to consider whether his forces were equal to the great contest before him; else it were far better to withdraw in time, even though it involved humiliation, from what, in view of his weakness, would end in miserable defeat. [c vv. 31, 32.] So, and much more, must the intending disciple make complete inward surrender of all, deliberately counting the cost, and, in view of the coming trial, ask himself whether he had, indeed, sufficient inward strength, the force of love to Christ, to conquer. And thus discipleship, then, and, in measure, to all time, involves the necessity of complete inward surrender of everything for the love of Christ, so that if, and when, the time of outward trial comes, we may be prepared to conquer in the fight. [d ver. 33.] He fights well, who has first fought and conquered within.”
Alfred Edersheim, Life and Times of Jesus the Messiah

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