Manon Garcia
Born
France
Website
Genre
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Mit Männern leben: Überlegungen zum Pelicot-Prozess
by
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published
2025
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15 editions
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Devenir Beauvoir : La force de la volonté
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published
2019
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25 editions
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We Are Not Born Submissive. How Patriarchy Shapes Women's Lives
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published
2018
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4 editions
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The Joy of Consent: A Philosophy of Good Sex
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published
2021
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13 editions
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23 penseuses pour 2023 - Les meilleurs textes écrits par des
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published
2023
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2 editions
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Textes clés de philosophie féministe
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published
2021
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La Conversation des sexes: Philosophie du consentement
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TRÁFICO DE PESSOAS: DEBATE SOBRE O SISTEMA, A LEGISLAÇÃO E OS DEMAIS DESAFIOS ATUAIS
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Vivre avec les hommes: Réflexions sur le procès Pelicot
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“The silencing in social domination functions in two ways. First, one of the effects of social domination is that the dominated are often deprived of the necessary conditions to be able to express themselves– for instance, access to education or to means of communication. Second, the experiences of the dominated people, even if they are expressed, are discounted as being wrong, untrue, dangerous, or immoral.”
― We Are Not Born Submissive. How Patriarchy Shapes Women's Lives
― We Are Not Born Submissive. How Patriarchy Shapes Women's Lives
“It does not come from the fact that women are naturally more able to perceive dirty laundry or that men are blind to housework but from the fact that perception has a social dimension and is shaped by the gendered division of labor: women perceive dirty socks more because they are the ones in charge of doing laundry.”
― We Are Not Born Submissive. How Patriarchy Shapes Women's Lives
― We Are Not Born Submissive. How Patriarchy Shapes Women's Lives
“Dominique Pelicot’s fifty co-defendants raped Gisèle Pelicot, but in the end, it is as if she hadn’t even been there. The House of Sleeping Beauties and indeed Sleeping Beauty itself are myths in which the woman is there as a representation, as an object, but where she, as a person, has no place. She is a body and nothing else. The necrophiliac fantasy that fuelled the rapes of Gisèle Pelicot functions in the same way: it is her, but it is not her. Everything that makes Gisèle Pelicot Gisèle Pelicot – her joy, her gentleness, her strength – all of that is dissolved and drained away by the drugs, leaving only a lifeless object. This absolute objectification, which serves to negate the very existence of the other, is reflected in the language used by the defendants. Dominique Pelicot never mentions Gisèle by name: she is his ‘saint’, his ‘love’; in his obscene correspondence she is his ‘slut’, but these are just standard images, the Mother and the Whore.”
― Mit Männern leben: Überlegungen zum Pelicot-Prozess
― Mit Männern leben: Überlegungen zum Pelicot-Prozess
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