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Manon Garcia

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Manon Garcia


Born
France
Website

Genre


Manon Garcia is a French philosopher born in 1985. Specialist in feminist philosophy.

Manon Garcia est une philosophe française née en 1985. Spécialiste en philosophie féministe.

Average rating: 4.31 · 3,268 ratings · 459 reviews · 9 distinct worksSimilar authors
Mit Männern leben: Überlegu...

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4.52 avg rating — 2,061 ratings — published 2025 — 15 editions
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Devenir Beauvoir : La force...

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4.30 avg rating — 1,437 ratings — published 2019 — 25 editions
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We Are Not Born Submissive....

3.91 avg rating — 901 ratings — published 2018 — 4 editions
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The Joy of Consent: A Philo...

3.99 avg rating — 291 ratings — published 2021 — 13 editions
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23 penseuses pour 2023 - Le...

3.65 avg rating — 17 ratings — published 2023 — 2 editions
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Textes clés de philosophie ...

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4.70 avg rating — 10 ratings — published 2021
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La Conversation des sexes: ...

it was amazing 5.00 avg rating — 1 rating
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TRÁFICO DE PESSOAS: DEBATE ...

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it was amazing 5.00 avg rating — 1 rating2 editions
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Vivre avec les hommes: Réfl...

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More books by Manon Garcia…
Quotes by Manon Garcia  (?)
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“The silencing in social domination functions in two ways. First, one of the effects of social domination is that the dominated are often deprived of the necessary conditions to be able to express themselves– for instance, access to education or to means of communication. Second, the experiences of the dominated people, even if they are expressed, are discounted as being wrong, untrue, dangerous, or immoral.”
Manon Garcia, We Are Not Born Submissive. How Patriarchy Shapes Women's Lives

“It does not come from the fact that women are naturally more able to perceive dirty laundry or that men are blind to housework but from the fact that perception has a social dimension and is shaped by the gendered division of labor: women perceive dirty socks more because they are the ones in charge of doing laundry.”
Manon Garcia, We Are Not Born Submissive. How Patriarchy Shapes Women's Lives

“Dominique Pelicot’s fifty co-defendants raped Gisèle Pelicot, but in the end, it is as if she hadn’t even been there. The House of Sleeping Beauties and indeed Sleeping Beauty itself are myths in which the woman is there as a representation, as an object, but where she, as a person, has no place. She is a body and nothing else. The necrophiliac fantasy that fuelled the rapes of Gisèle Pelicot functions in the same way: it is her, but it is not her. Everything that makes Gisèle Pelicot Gisèle Pelicot – her joy, her gentleness, her strength – all of that is dissolved and drained away by the drugs, leaving only a lifeless object. This absolute objectification, which serves to negate the very existence of the other, is reflected in the language used by the defendants. Dominique Pelicot never mentions Gisèle by name: she is his ‘saint’, his ‘love’; in his obscene correspondence she is his ‘slut’, but these are just standard images, the Mother and the Whore.”
Manon Garcia, Mit Männern leben: Überlegungen zum Pelicot-Prozess

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