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Kristofer Schipper

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Kristofer Schipper


Born
in Järnskog, Sweden
October 23, 1934

Died
February 18, 2021

Genre

Influences


Kristofer Marinus "Rik" Schipper, also known by his Chinese name Shi Zhouren (施舟人), was a Dutch sinologist. He was a professor of Oriental studies at Leiden University and worked as researcher for the French School of the Far East, later teaching as directeur de recherche in History of Daoism studies at the Practical School of Advanced Studies in Paris. He was head of the Institute of Advanced Chinese Studies from the Collège de France. He also taught at Fuzhou University and Zhangzhou College in Fujian, China. ...more

Average rating: 4.14 · 402 ratings · 53 reviews · 19 distinct worksSimilar authors
The Taoist Body

4.02 avg rating — 122 ratings — published 1982 — 15 editions
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Lao Zi. Het boek van de Tao...

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3.98 avg rating — 85 ratings — published 2011 — 2 editions
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Confucius: de gesprekken

4.17 avg rating — 12 ratings — published 2014 — 3 editions
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The Taoist Canon: A Histori...

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4.25 avg rating — 8 ratings — published 2005 — 6 editions
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La religion de la Chine : L...

it was amazing 5.00 avg rating — 1 rating — published 2008
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Index du Yunji Qiqian (2 to...

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The Taoist Canon, Volume 2 ...

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0.00 avg rating — 0 ratings — published 2005
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The Taoist Canon, Volume 3 ...

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0.00 avg rating — 0 ratings — published 2005
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Le Feng-teng

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Dao zang suo yin: Wu zhong ...

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Quotes by Kristofer Schipper  (?)
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“In recent years the world has seen the development of a kind of fictitious Taoism which is propagated in popular kung-fu movies. There also is nowadays a form of purely theoretical Taoism adhered to by intellectuals, therapists, acupuncturists, and public service officials (serving on the "National Association of Taoism") of the Chinese government. But true Taoism is not merely a cult, nor a system, nor a therapeutic technique. It is, above all, the liturgical structure of local communities; it therefore belongs to the daily life of the people.”
Kristofer Schipper, The Taoist Body

“Dans le rituel, les Écrits Réels sont transcrits en caractères spécifiques étrangers, appelés yun-tchouan (sceaux nuageux), assez semblables aux idéogrammes chinois archaïques. Ces tchen-wen apparaissent pour la première fois dans un ouvrage de Lou Sieou-tsing, le T’ai-chang t’ong-hiuan ling-pao tchong-kien-wen ( Tao-tsang 190), où l’on trouve également leur « traduction » : ce sont des formules évoquant les souffles des cinq points cardinaux (les neuf souffles de l’Est, les trois souffles du Sud, l’unique souffle du Centre, etc.) et les divinités (ti ou Lao-kiun ) correspondantes. Nous avons comparé ces textes à d’autres écrits du canon taoïste, où ils portent généralement le titre de Yuan-che wou-lao tche-chou tchen-wen , et nous avons ainsi pu constater qu’ils n’avaient guère changé.
1973 - Rituel Taoiste”
Kristofer Schipper

“La métaphore, tout d'abord, ne relie pas seulement le corps humain à l'univers dans son ensemble, mais surtout à un pays, voire à un paysage : « le corps humain est l'image d'un pays (yi-jen tche chen, yi kouo tche siang) », disent les Taoïstes du Moyen Age. Et, depuis l'époque Song, le corps humain a été représenté sous les apparences d'un paysage, avec des montagnes et des lacs, des forêts et des habitats. Paysage ou pays qui constitue aussi un royaume, avec son administration : le cœur est le prince, les autres viscères ses ministres, le sang son peuple, etc.
Recherches sur le corps taoïste 1976”
Kristofer Schipper