Conrad Rudolph

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Conrad Rudolph



Average rating: 3.66 · 158 ratings · 29 reviews · 8 distinct worksSimilar authors
Pilgrimage to the End of th...

3.57 avg rating — 133 ratings — published 2004 — 9 editions
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A Companion to Medieval Art...

4.73 avg rating — 11 ratings — published 2006 — 16 editions
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Artistic Change at St-Denis...

liked it 3.00 avg rating — 5 ratings — published 1990
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The Mystic Ark: Hugh of Sai...

3.67 avg rating — 3 ratings — published 2013 — 7 editions
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The "things of Greater Impo...

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it was amazing 5.00 avg rating — 2 ratings — published 1990 — 3 editions
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First, I Find the Center Po...

really liked it 4.00 avg rating — 2 ratings — published 2005 — 2 editions
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Violence and Daily Life

3.50 avg rating — 2 ratings — published 1997 — 2 editions
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Pilgrimage to the End of th...

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“[Medieval] Art was not just a static element in society, or even one which interacted with the various social groups. It was not simply something which was made to decorate or to instruct — or even to overawe and dominate. Rather, it was that and more. It was potentially controversial in ways both similar and dissimilar to its couterpart today. It was something which could by its force of attraction not only form the basis for the economy of a particular way of life, it could also come to change that way of life in ways counter to the original intent. Along with this and because of this, art carried a host of implications, both social and moral, which had to be justified. Indeed, it is from the two related and basic elements of justification and function — claim and reality — that Bernard approaches the question of art in the Apologia.”
Conrad Rudolph

“These are small things; I am coming to things of greater importance, but which seem smaller, because they are more common.' — Bernanrd of of Clairvaux”
Conrad Rudolph, The "things of Greater Importance" Bernard of Clairvaux's "apologia" and the Medieval Attitude Toward Art

“Bernard undoubtedly was truly concerned with the well-being of the poor ... but the approach here is again largely from a monastic standpoint. It is not just a question of art or the care of the poor. It is also a question of debunking the traditional social justification of excessive art — that it was somehow similar to almsgiving ... In the same way that art for the honor of God is not the business of the monk since the monk has already offered the most precious gift one can to God, so there is no need for a rationale which sees these lesser gifts as a worthy form of honor for a monk to convey, a form of honor which as a spiritual undertaking is ultimately contradictory to the dictates of charity.”
Conrad Rudolph, The "things of Greater Importance" Bernard of Clairvaux's "apologia" and the Medieval Attitude Toward Art
tags: pp-103



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