Perdita Finn

“In the beginning was the Word,' says the Gospel of John. But the truth is, words came later. In the beginning was the rose.”
― Perdita Finn, The Way of the Rose: The Radical Path of the Divine Feminine Hidden in the Rosary

“The purpose of the Genesis story is to explain the loss of that long, slow paradise that today we call the Paleolithic—an epoch of history in which our ancestors lived not only in a sustainable relationship to the Earth but in a joyous and loving one as well. In one of the greatest bait and switches of all time, that loss is blamed on Eve, whose name means, tellingly, “Mother of All Life.”
In a final bid for patriarchal power, the Bible separates the Goddess from one of her oldest animal allies. For tens of thousands of years before Genesis was written, the serpent was the ultimate symbol of reincarnation and renewal. The ouroboros (a snake swallowing its own tail) signified the eternal cycles of birth, death, and rebirth that were the source of the Goddess’s power. In Genesis that life-sustaining circle is broken, and the serpent becomes evil instead. The natural world was no longer considered sentient and divine. The mutilation and exploitation of our Mother’s body could continue uninterrupted down to the present day.
And yet, the final victory is always hers. Empires rise and fall. Whole civilizations vanish into vast deserts of geological time. But life remains. The Mother remains.”
― Perdita Finn, The Way of the Rose: The Radical Path of the Divine Feminine Hidden in the Rosary