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Ben C. Blackwell

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Ben C. Blackwell


Born
The United States
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Ben C. Blackwell is Associate Professor of Early Christianity and Director of Houston Theological Seminary at Houston Baptist University as well as Tutor of New Testament at Westminster Theological Centre. After studying with John Barclay at the University of Durham (UK) and serving as the research assistant for N.T. Wright, Ben moved to Houston to teach New Testament and theology at HBU.

Average rating: 3.96 · 299 ratings · 48 reviews · 9 distinct worksSimilar authors
Reading Romans in Context: ...

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3.85 avg rating — 168 ratings — published 2015 — 3 editions
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Engaging Theology: A Biblic...

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4.26 avg rating — 54 ratings2 editions
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Reading Revelation in Conte...

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3.83 avg rating — 46 ratings2 editions
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Reading Mark in Context: Je...

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really liked it 4.00 avg rating — 36 ratings2 editions
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Paul and the Apocalyptic Im...

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4.15 avg rating — 13 ratings3 editions
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Reading Hebrews in Context:...

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3.79 avg rating — 14 ratings2 editions
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Christosis: Engaging Paul's...

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Christosis: Pauline Soterio...

4.33 avg rating — 6 ratings — published 2011 — 2 editions
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Reading Romans in Context: ...

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Quotes by Ben C. Blackwell  (?)
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“In the tomb with the body and in Hades with the soul, in Paradise with the thief and on the throne with the Father and the Spirit, wast Thou, O boundless Christ, filling all things.”
Ben C. Blackwell, Paul and the Apocalyptic Imagination

“In this introduction, we see motifs and ideas that are classic elements of an apocalyptic worldview: a human who receives a divine vision (in this case, Enoch); this vision is a mystery of heavenly wisdom that has not been revealed before; and the seer who receives the vision recounts it to others on earth so that they might understand the true nature of things.”
Ben C. Blackwell, Reading Mark in Context: Jesus and Second Temple Judaism

“This Son of Man continues to have a significant role in the Parables of Enoch: he is named by God (1 En. 48:2–8), sits on a “throne of glory” (45:3; 61:8; 62–63; 69:26–29), and judges the unrighteous and sinners while saving the righteous (51:5; 62–63; 69:26–29). One of the more descriptive judicial scenes is in 1 Enoch 62–63, where the kings and mighty of the earth fall down on their faces, helplessly hoping to receive mercy from the Son of Man at the final eschatological assize.”
Ben C. Blackwell, Reading Mark in Context: Jesus and Second Temple Judaism

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