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Jon’s 2025 Year in Books
Take a look at Jon’s Year in Books, including some fun facts about their reading.
Jon Woodson’s Followers (11)
29,575 books
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7 friends
1,336 books
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164 friends
1,054 books
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4,408 friends
253 books
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362 friends
746 books
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256 friends
150 books
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417 friends
19 books
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159 friends
74 books
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1,279 friends
More friends…
Jon Woodson
Goodreads Author
Born
in Washington, D.C., The United States
Genre
Influences
Member Since
November 2012
Free Novel, Kindle download
Dicho Ilunga's book Dancing with Cannibals is free as a Kindle from April 21-24. There are three books, and Amnesty, Book 1 is free. I spent the winter editing /translating his manuscript. This is an historical novel set in the Belgian Congo in 1898. It takes up where Conrad's The heart of Darkness leaves off--but Ilunga has no familiarity with European fiction, so I suppose you caould say his nov
Read more of this blog post »
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Endowed, a comic novel
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published
2012
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2 editions
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A Study of Joseph Heller's Catch-22: Going Around Twice
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published
2000
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2 editions
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Oragean Modernism:a lost literary movement, 1924-1953
by
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published
2013
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Anthems, Sonnets, and Chants: Recovering the African American Poetry of the 1930s
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published
2010
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3 editions
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Summer Games: a novel
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H. P. LOVECRAFT’S MEGALITHS: The Unknown In Plain Sight
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Endowed, a comic novel
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Providence Sonnets: 1-33, The Persecutions
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To Make a New Race
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published
1999
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3 editions
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Oragean Modernism: a lost literary movement, 1924-1953
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published
2013
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Jon’s Recent Updates
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Jon Woodson
rated a book it was amazing
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Jon Woodson
rated a book it was amazing
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Jon Woodson
rated a book it was amazing
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Jon Woodson
rated a book it was amazing
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Jon Woodson
rated a book it was amazing
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Jon Woodson
rated a book it was amazing
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Jon Woodson
rated a book it was amazing
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Jon Woodson
rated a book really liked it
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“Something refused to come into focus in my thinking. Indistinctly, as though in a fog, shapes moved toward me and retreated just beyond cognition. But that getting a hold of things is the uncertainty. As the Tractatus says right at the beginning, “The world is everything that is the case.” It seemed as though the Mammy≈Divas® were just like Steve Jobs, trying to have reality bent to their own wills. Objectively, the iPhone was a muddle of mysticism and logic—breakable glass, non-ergonomic design, lousy battery life, lousy irreplaceable battery, lousy headphone jack, lousy virtual keyboard, lousy email, lousy memory, lousy lice, etc., etc, and an interface that you had to adapt to by pretending as an article of faith that no adaptation was required. The Mammy≈Divas® promised a seamless racial interface—eternal blackness ordered and majestic. They put a benign face on their lust for panoptic power. They promised to discipline and punish with pancakes.”
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“I was just trying to demonstrate to the students of Rowland University that Rowland University was not infinite. It had taken me a long time to figure out what the problem was, but one day I realized that the students at Rowland University thought that Rowland University was infinite. Infinite bookstore. Infinite fraternities and sororities. Infinite sports teams. Infinite snack shop. Infinite Homecoming. Infinite graduation. Infinite prospects.”
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“They would have the use of my moist and intricate cranial recesses,
the joyous bicycle rides of my uninhibited psyche, but they were going
to put me in a new tax bracket.”
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the joyous bicycle rides of my uninhibited psyche, but they were going
to put me in a new tax bracket.”
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“Because the egoic mind has led us to feel separate from our immortal Ground of Being over the millennia, we have invented a number of immortality symbols to give us a precarious sense of security and identity in life. Traditionally, these have been religious in character, such as the belief in everlasting life after death, in the West, and the belief in reincarnation, in the East. However, today, it is money that provides the primary immortality symbol. It is our obsession for money that is driving humanity to extinction. For when we do not face our fears with full consciousness and intelligence, these fears will eventually come along to haunt us.”
―
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“Something refused to come into focus in my thinking. Indistinctly, as though in a fog, shapes moved toward me and retreated just beyond cognition. But that getting a hold of things is the uncertainty. As the Tractatus says right at the beginning, “The world is everything that is the case.” It seemed as though the Mammy≈Divas® were just like Steve Jobs, trying to have reality bent to their own wills. Objectively, the iPhone was a muddle of mysticism and logic—breakable glass, non-ergonomic design, lousy battery life, lousy irreplaceable battery, lousy headphone jack, lousy virtual keyboard, lousy email, lousy memory, lousy lice, etc., etc, and an interface that you had to adapt to by pretending as an article of faith that no adaptation was required. The Mammy≈Divas® promised a seamless racial interface—eternal blackness ordered and majestic. They put a benign face on their lust for panoptic power. They promised to discipline and punish with pancakes.”
―
―
“They would have the use of my moist and intricate cranial recesses,
the joyous bicycle rides of my uninhibited psyche, but they were going
to put me in a new tax bracket.”
―
the joyous bicycle rides of my uninhibited psyche, but they were going
to put me in a new tax bracket.”
―
“I was just trying to demonstrate to the students of Rowland University that Rowland University was not infinite. It had taken me a long time to figure out what the problem was, but one day I realized that the students at Rowland University thought that Rowland University was infinite. Infinite bookstore. Infinite fraternities and sororities. Infinite sports teams. Infinite snack shop. Infinite Homecoming. Infinite graduation. Infinite prospects.”
―
―
