Kimberly Kay Hoang
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“Can you go back to America and tell all your friends that I do NOT want to be rescued? All these Americans and Viet Kieus who come here thinking that they need to save us are so stupid. If you had to choose between working in a factory for twelve hours a day with bosses who don't let you rest and [who] look at you like they are raping you with their eyes, or working in a bar where you have a few drinks and sometimes spread you legs for a man, which would you choose? Why don't people go rescue factory workers? We are the ones who were not scared to leave factory work for sex work. We are smart hustlers [*nguoi chen lan*], not dumb, scared factory workers!
—Trinh, twenty-four-year-old hostess in Lavender”
― Dealing in Desire: Asian Ascendancy, Western Decline, and the Hidden Currencies of Global Sex Work
—Trinh, twenty-four-year-old hostess in Lavender”
― Dealing in Desire: Asian Ascendancy, Western Decline, and the Hidden Currencies of Global Sex Work
“Within their distinct niche markets, sex workers employ competing technologies of embodiment that in turn reveal how desire reflects and constructs different national formations in the global imaginary.”
― Dealing in Desire: Asian Ascendancy, Western Decline, and the Hidden Currencies of Global Sex Work
― Dealing in Desire: Asian Ascendancy, Western Decline, and the Hidden Currencies of Global Sex Work
“Although the four niche markets rarely came into contact with one another, the very existence of these separate niche markets enabled the clients and workers in the them to construct competing masculinities and technologies of embodiment that simultaneously projected pan-Asian modernity, nostalgic cosmopolitanism, ad Third World dependency.”
― Dealing in Desire: Asian Ascendancy, Western Decline, and the Hidden Currencies of Global Sex Work
― Dealing in Desire: Asian Ascendancy, Western Decline, and the Hidden Currencies of Global Sex Work
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