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Dana Walrath

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Dana Walrath

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Member Since
August 2009


I was born in Greensboro, North Carolina but my parents moved us back to New York City before I could even hold my head up. Like all young primates, I started out using my eyes and hands long before I began to use words. Reading came late—when it did I was crazy for books. The windows of my childhood bedroom were high and faced the street. After I was tucked in for the night, I would stand in my bed and read by streetlight. Still, unlike most writers, I never kept a journal or wrote a story or poem in grade school. All of my school papers were done with great anguish and at the last minute. Instead, I was always outside running or climbing or sledding or drawing or making something with my hands.

As a young New Yorker at Barnard College, Col
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“We eagles sing no soothing songs.
Our throats can only whistle.
Instead, we hunt them down,
take them from others.”
Dana Walrath, Like Water on Stone

“The dominant narrative is a horror story. People with Alzheimer's are perceived as zombies, bodies without minds, waiting for valiant researchers to find a cure. For Alice and me, the story was different. Alzheimer's was a time of healing and magic. Of course, there is loss with dementia, but what matters is how we approach our losses and our gains. Reframing dementia as a different way of being, as a window into another reality, lets people living in that state be our teachers — useful, true humans who contribute to our collective good, instead of scary zombies.”
Dana Walrath, Aliceheimer’s: Alzheimer’s Through the Looking Glass

“Biomedicine locates sickness in a specific place in an individual body: a headache, a stomachache a torn knee, lung cancer. Medical anthropologists instead locate sickness and health in three interconnected bodies: the political, the social, and the physical. The prevailing political economy impacts the distribution of sickness and health in a society and the means available to heal those who are sick. For example, poor individuals worldwide are more exposed to toxins that make them sick, while the rich stay healthier. The social body constructs the meanings and experiences surrounding particular physical states. It determines the ideal physical body, legitimizing biomedical practices like plastic surgery to attain it. The social body also determines the boundaries of the physical body.
Some cultures locate sickness not in individuals but instead in families or communities. As any caregiver knows, we live the sickness too. And while biomedicine can cure diseases it flounders with permanent hurts, troubles of the mind, states present from birth or that are incurable or progressive. In biomedicine, these states are stigmatized and feared. We medical anthropologists have a term for this: social death.”
Dana Walrath, Aliceheimer’s: Alzheimer’s Through the Looking Glass

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