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Carl W. Ernst

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Carl W. Ernst


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Carl W. Ernst is the Kenan Distinguished Professor of Islamic studies at the Department of Religious Studies at the University of North Carolina at Chapel Hill. He is also the director of the Carolina Center for the Study of the Middle East and Muslim Civilizations.

Ernst received his A.B. in comparative religion at Stanford University in 1973, and his Ph.D. at Harvard University in 1981.

Ernst's recent book, Following Muhammad: Rethinking Islam in the Contemporary World (UNC Press, 2003), has received several international awards, including the 2004 Bashrahil Prize for Outstanding Cultural Achievement.
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Average rating: 3.87 · 875 ratings · 87 reviews · 40 distinct worksSimilar authors
Following Muhammad: Rethink...

3.88 avg rating — 301 ratings — published 2003 — 14 editions
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The Shambhala Guide to Sufism

3.76 avg rating — 297 ratings — published 1997 — 12 editions
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How to Read the Qur'an: A N...

4.03 avg rating — 77 ratings — published 2011 — 10 editions
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The Shambhala Guide to Sufism

3.95 avg rating — 20 ratings — published 1997
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Eternal Garden: Mysticism, ...

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4.25 avg rating — 16 ratings — published 1992 — 6 editions
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Islamophobia in America: Th...

really liked it 4.00 avg rating — 14 ratings — published 2013 — 8 editions
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Sufi Martyrs of Love: The C...

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3.83 avg rating — 12 ratings — published 2002 — 5 editions
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Techings Of Sufism

3.21 avg rating — 14 ratings3 editions
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Ruzbihan Baqli: Mysticism a...

3.67 avg rating — 9 ratings — published 1996 — 11 editions
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Rethinking Islamic Studies:...

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4.25 avg rating — 4 ratings — published 2010 — 6 editions
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More books by Carl W. Ernst…
Quotes by Carl W. Ernst  (?)
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“Many scholars accept the idea that the Qurʾan took on its present form by around 650 CE, and even comparative skeptics now assume that the text of the Qurʾan was codified by the end of the seventh century.”
Carl W. Ernst, How to Read the Qur'an: A New Guide, with Select Translations

“Qurʾanic rhetoric treats the divine revelation as so transparently true that only willful disobedience could inspire its rejection.”
Carl W. Ernst, How to Read the Qur'an: A New Guide, with Select Translations

“But there is a sense in which early Arabic script was primarily a memory aid for readers who already knew the contents of the text. In many ways, the written text of the Qurʾan was inseparable from, and indeed relied upon, the authority of oral transmission.”
Carl W. Ernst, How to Read the Qur'an: A New Guide, with Select Translations

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