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Thomas    Taylor

Thomas Taylor’s Followers (34)

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Thomas Taylor


Born
in London, England
May 15, 1758

Died
November 01, 1835

Genre

Influences


Librarian Note: There is more than one author with this name in the Goodreads database

Thomas Taylor was an English translator and Neoplatonist, the first to translate into English the complete works of Aristotle and of Plato, as well as the Orphic fragments. He published prolifically for over 50 years.
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Average rating: 3.99 · 1,226 ratings · 114 reviews · 144 distinct worksSimilar authors
Introduction to the Philoso...

3.76 avg rating — 186 ratings — published 1804 — 61 editions
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Eleusinian and Bacchic Myst...

3.85 avg rating — 53 ratings — published 1891 — 115 editions
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Collection of the Chaldean ...

4.04 avg rating — 28 ratings2 editions
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Theoretic Arithmetic of the...

4.20 avg rating — 20 ratings — published 1972 — 30 editions
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A Vindication of the Rights...

2.79 avg rating — 19 ratings — published 1792 — 6 editions
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Selected Writings

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4.45 avg rating — 11 ratings — published 1969 — 6 editions
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Plato: The First Alcibiades...

4.60 avg rating — 10 ratings2 editions
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Proclus: On the Theology of...

3.89 avg rating — 9 ratings
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The Platonic Philosopher's ...

4.25 avg rating — 8 ratings — published 2015 — 4 editions
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Fable of Cupid & Psyche

4.50 avg rating — 6 ratings
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More books by Thomas Taylor…
Quotes by Thomas Taylor  (?)
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“Philosophy," says Hierocles, "is the purification and perfection of human life. It is the purification, indeed, from material irrationality, and the mortal body; but the perfection, in consequence of being the resumption of our proper felicity, and a reascent to the divine likeness.”
Thomas Taylor, Introduction to the Philosophy and Writings of Plato

“The one therefore is in no respect. So it seems. Hence it is not in such a manner as to be one, for thus it would be being, and participate of essence; but as it appears, the one neither is one, nor is, if it be proper to believe in reasoning of this kind. It appears so. But can any thing either belong to, or be affirmed of that, which is not? How can it? Neither therefore does any name belong to it, nor discourse, nor any science, nor sense, nor opinion. It does not appear that there can. Hence it can neither be named, nor spoken of, nor conceived by opinion, nor be known, nor perceived by any being. So it seems.”
Thomas Taylor, Introduction to the Philosophy and Writings of Plato

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