Karma Lekshe Tsomo

Karma Lekshe Tsomo’s Followers (8)

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Karma Lekshe Tsomo



Average rating: 4.13 · 118 ratings · 20 reviews · 22 distinct worksSimilar authors
Buddhism Through American W...

3.93 avg rating — 57 ratings — published 1995 — 9 editions
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Buddhist Women Across Cultu...

4.41 avg rating — 17 ratings — published 1999 — 4 editions
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Into the Jaws of Yama, Lord...

4.30 avg rating — 10 ratings — published 2006 — 4 editions
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Eminent Buddhist Women

4.83 avg rating — 6 ratings — published 2014 — 4 editions
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Buddhist Women and Social J...

really liked it 4.00 avg rating — 7 ratings — published 2004 — 5 editions
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Sakyadhītā: Daughters Of Th...

4.20 avg rating — 5 ratings — published 1988 — 2 editions
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Sisters in Solitude: Two Tr...

4.33 avg rating — 3 ratings — published 1996 — 5 editions
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Women in Buddhist Traditions

3.67 avg rating — 3 ratings3 editions
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Out of the Shadows: Sociall...

it was amazing 5.00 avg rating — 2 ratings — published 2006
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Buddhist Feminisms and Femi...

4.50 avg rating — 2 ratings3 editions
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More books by Karma Lekshe Tsomo…
Quotes by Karma Lekshe Tsomo  (?)
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“The belief in an independently existent self is a mistaken perception with serious consequences, for all afflictions are rooted in a fundamental misconception about the nature of the self. Grasping at the mistaken perceptions of oneself and other phenomena leads to constant frustrations, anxieties, and unhappiness. Understanding the illusory nature of the self allows one to experience things 'as they are,' without interference from conceptual constructs.”
Karma Lekshe Tsomo, Into the Jaws of Yama, Lord of Death: Buddhism, Bioethics, & Death

“...afflictions arise from identifying with a false sense of self, whereas great contentment arises from seeing the true nature of things. If one believes that the self exists solidly and independently, as it appears, then the dissolution of the self at death is a disaster. But if the self is understood to be illusory from the beginning, the dissolution of the self at death is simply another opportunity for awakening. The conventional self is simply a convenient designation for the everyday collection of transitory aggregates: body, feelings, recognitions, karmic formations, and consciousness. Ultimately, the self as a permanent entity is an illusion and all attempts to elevate the self merely compound the illusion. The stronger one grasps at the illusory self, the more one suffers when the illusion shatters.”
Karma Lekshe Tsomo, Into the Jaws of Yama, Lord of Death: Buddhism, Bioethics, & Death

“Only one who has practiced intensively in preparation for the transition that occurs at death and gained sufficient mental control is capable of exerting an influence on its future state of existence or avoiding rebirth altogether by achieving liberation.”
Karma Lekshe Tsomo, Into the Jaws of Yama, Lord of Death: Buddhism, Bioethics, & Death



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