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A.J. Sherrill
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“Sometimes the greatest stressors are caused by the internal noise we create about the external noise.”
― Being with God: The Absurdity, Necessity, and Neurology of Contemplative Prayer
― Being with God: The Absurdity, Necessity, and Neurology of Contemplative Prayer
“Christmas is about bread. It’s hidden in plain sight on the first pages of the New Testament. Think about bread through these three words: Jesus, Bethlehem, Manger. Say them aloud with me. Jesus. Bethlehem. Manger. As we will see, all three words are related to bread, and connecting the dots will deepen your understanding of the Christmas story.
First, consider the name Jesus. In John’s gospel, Jesus disclosed his identity through seven “I am” statements. One of the seven ways Jesus referred to himself was as Bread. To his disciples he said, “I am the Bread of Life. Those who feast on him will not go hungry.” Hold on to that idea.
Next, consider the town of Bethlehem. In Hebrew, Bethlehem is a compound word, which simply means the word can be broken down into two separate words. Bethlehem = “Beit-lehem.” “Beit” means house. “Lechem” means bread. Bethlehem therefore means “House of Bread”. Hold on to that idea as well.
Finally, consider the word Manger. Mangers are not wooden beds filled with pillows in the form of hay. A manger in the time of Jesus was cut from stone and served as a trough to hold feed for animals. In the cold winter months, animals, and mangers were sometimes placed within the front section of a home. …
When we put the puzzle pieces together, we see that the New Testament is telling a story about the arrival of a man named Jesus (the Bread of Life) who is born in a town called Bethlehem (the House of Bread) and immediately placed in a manger (a feeding trough). So the Bread of Life was born in the House of Bread and placed in a feeding trough to satisfy the hunger of every human heart. That is the meaning of Christmas and we must never settle for less.
We don’t need new stories from Hollywood on Christmas Day. Instead, we must reclaim the ancient depth and wonder of the Jesus Story. Christ our Savior is the Bread of Life. Let us keep the feast.”
― Rediscovering Christmas: Surprising Insights into the Story You Thought You Knew
First, consider the name Jesus. In John’s gospel, Jesus disclosed his identity through seven “I am” statements. One of the seven ways Jesus referred to himself was as Bread. To his disciples he said, “I am the Bread of Life. Those who feast on him will not go hungry.” Hold on to that idea.
Next, consider the town of Bethlehem. In Hebrew, Bethlehem is a compound word, which simply means the word can be broken down into two separate words. Bethlehem = “Beit-lehem.” “Beit” means house. “Lechem” means bread. Bethlehem therefore means “House of Bread”. Hold on to that idea as well.
Finally, consider the word Manger. Mangers are not wooden beds filled with pillows in the form of hay. A manger in the time of Jesus was cut from stone and served as a trough to hold feed for animals. In the cold winter months, animals, and mangers were sometimes placed within the front section of a home. …
When we put the puzzle pieces together, we see that the New Testament is telling a story about the arrival of a man named Jesus (the Bread of Life) who is born in a town called Bethlehem (the House of Bread) and immediately placed in a manger (a feeding trough). So the Bread of Life was born in the House of Bread and placed in a feeding trough to satisfy the hunger of every human heart. That is the meaning of Christmas and we must never settle for less.
We don’t need new stories from Hollywood on Christmas Day. Instead, we must reclaim the ancient depth and wonder of the Jesus Story. Christ our Savior is the Bread of Life. Let us keep the feast.”
― Rediscovering Christmas: Surprising Insights into the Story You Thought You Knew
“We are a society in crisis, longing for renewal but settling for relief.”
― Being with God: The Absurdity, Necessity, and Neurology of Contemplative Prayer
― Being with God: The Absurdity, Necessity, and Neurology of Contemplative Prayer
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