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Andrew D. Chumbley

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Andrew D. Chumbley


Born
in The United Kingdom
September 15, 1967

Died
September 15, 2004

Genre

Influences
Kenneth Grant, Aleister Crowley, Idries Shah, & artist Austin Osman Sp ...more


Andrew D. Chumbley was an English practitioner and theorist of magic, and a writer, poet and artist. He was Magister of the UK-based magical group Cultus Sabbati. Chumbley’s writings presented a unique and innovative form of modern religious witchcraft to the world’s esoteric milieu that deviated significantly from the better-known Wicca.

Average rating: 4.4 · 578 ratings · 37 reviews · 31 distinct worksSimilar authors
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Opuscula Magica Volume I: E...

4.42 avg rating — 66 ratings — published 2010 — 3 editions
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ONE: The Grimoire of the Go...

4.07 avg rating — 45 ratings — published 2000 — 3 editions
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Opuscula Magica Volume II: ...

4.44 avg rating — 41 ratings2 editions
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The Dragon-Book of Essex

4.46 avg rating — 35 ratings — published 2014 — 4 editions
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The Leaper Between: A Histo...

4.44 avg rating — 34 ratings — published 2012 — 4 editions
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The Psalter of Cain

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4.42 avg rating — 31 ratings — published 2012 — 2 editions
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The Satyr's Sermon

4.70 avg rating — 27 ratings — published 2004 — 3 editions
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More books by Andrew D. Chumbley…
Opuscula Magica Volume I: E... Opuscula Magica Volume II: ...
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4.43 avg rating — 107 ratings

Quotes by Andrew D. Chumbley  (?)
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“If you call upon the Gods and they answer, who is there to oppose or to challenge the integrity of your Path?”
Andrew D. Chumbley, The Azoetia: A grimoire of the sabbatic craft

“The Maxims of the Cipher

Sigils are the code of translation between Nullity and Duality, between Void and Flesh, between Emptiness and Form.

1. The Sigil, empty of purpose and meaning, is all-attractive to the Cosmos of Being, for all things seek to possess it with selfhood.

2. The Sigil, unknown of Nature, is by its form, the begetter of a chain of associations: likeness to likeness, it seeks its own meaning in that we into whom it seeded itself-think and mentate upon it, for it!

3. Likewsie the Sigil, known in nature in meaning and complete purpose, seeks to die -to fall away from memory- for it is sated by the mentation, bound in the chain of associations, and thus, desiring liberty, is imminent to forgetfulness.

4. The Sigil, neither meaning-full or meaning- less, neither partial in nature to one or any characteristic, nor lacking in any character or quality, neither Form nor Emptiness, nor either, nor both, neither present, neither absence - neither, neither: the sigil

5. ⁠Realise, once the Gnosis of the Sigil is attained it is its very “sigillicity” that is the final obstruction. The Fire of Forgetting maketh Heaven of Hell!”
Andrew D. Chumbley, Khiazmos: A Book Without Pages