Daniel Berrigan
Born
in Virginia, Saint Louis County, Minnesota, The United States
May 09, 1921
Died
April 30, 2016
Genre
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The Trial of the Catonsville Nine
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published
1970
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25 editions
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To Dwell in Peace: An Autobiography
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published
1987
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7 editions
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No Bars to Manhood: A powerful, personal statement on radical confrontation with contemporary society
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published
1970
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12 editions
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Night Flight to Hanoi
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published
1968
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2 editions
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Uncommon Prayer: A Book of Psalms
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published
1978
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5 editions
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Isaiah
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published
1996
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2 editions
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Daniel: Under the Siege of the Divine
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published
1998
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6 editions
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And the Risen Bread: Selected and New Poems 1957-97
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published
1998
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6 editions
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The Dark Night of Resistance
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published
2007
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8 editions
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Jeremiah: The World, the Wound of God
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published
1999
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3 editions
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“War -- is a last ditch moral nightmare. People begin worshiping a mysterious slouching beast, following after, bowing down, offering gifts, making much of zero; and worse. Love of death, idolatry, fear of life; that roughshod trek of war and warmakers throughout the world, hand in hand with death. Long live death!
They wouldn't worship it if they weren't in love. Or if they weren't in fear. The second being a state of devouring, at least, as the first. I think the clue is the second masquerading as the first -- just as the beast is the ape of god; to do some thing successfully, you have to, above all, hide what your up to. In this way fear can ape love. Death can demand a tribute owed to life, the ape can play God.
Such reflections are of course ill at ease by some: those to whom the state is a given, the church is a given, Western culture a given, war a given, consumerism a given, paying taxes a given. All the neat slots of existence into which one fits, birth to death and every point in between. Nothing to be created, no one to be responsible to, nothing to risk, no objections to lodge. Life is a mechanical horizontal sidewalk, of the kind you sometimes ride at airports between buildings. One is carried along, a zonked spectator...
Every nation-state tends towards the imperial -- that is the point. Through banks, armies, secret police propaganda courts and jails, treaties, taxes, laws and orders, myths of civil obedience, assumptions of civic virtue at the top. Still it should be said of the political left, we expect something better. And correctly. We put more trust in those who show a measure of compassion, who denounce the hideous social arrangements that make war inevitable and human desire omnipresent; which fosters corporate selfishness, panders to appetites and disorder, waste the earth.”
―
They wouldn't worship it if they weren't in love. Or if they weren't in fear. The second being a state of devouring, at least, as the first. I think the clue is the second masquerading as the first -- just as the beast is the ape of god; to do some thing successfully, you have to, above all, hide what your up to. In this way fear can ape love. Death can demand a tribute owed to life, the ape can play God.
Such reflections are of course ill at ease by some: those to whom the state is a given, the church is a given, Western culture a given, war a given, consumerism a given, paying taxes a given. All the neat slots of existence into which one fits, birth to death and every point in between. Nothing to be created, no one to be responsible to, nothing to risk, no objections to lodge. Life is a mechanical horizontal sidewalk, of the kind you sometimes ride at airports between buildings. One is carried along, a zonked spectator...
Every nation-state tends towards the imperial -- that is the point. Through banks, armies, secret police propaganda courts and jails, treaties, taxes, laws and orders, myths of civil obedience, assumptions of civic virtue at the top. Still it should be said of the political left, we expect something better. And correctly. We put more trust in those who show a measure of compassion, who denounce the hideous social arrangements that make war inevitable and human desire omnipresent; which fosters corporate selfishness, panders to appetites and disorder, waste the earth.”
―
“One cannot be exploited or thwarted from nine to five, then come home and feel loving and lovable.”
― The Geography of Faith: Underground Conversations on Religious, Political & Social Change
― The Geography of Faith: Underground Conversations on Religious, Political & Social Change
“You know, I don't at all hesitate to be a bit utopian about all this because I think hope is itself an act, a very big leap, which in a sense defies the grim facts always about us and opens up new ways of thinking about things.”
― The Geography of Faith: Underground Conversations on Religious, Political & Social Change
― The Geography of Faith: Underground Conversations on Religious, Political & Social Change
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