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Robin Artisson

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Robin Artisson



Robin Artisson has been studying folklore, mythology, and the interior metaphysics of sorcery and traditional witchcraft for over 20 years. His specialty areas of knowledge include spiritual ecology, occult history, herbalism and wortcunning, divination, and soul-flight or trance induction, along with a vocational interest in the extraordinary exploration of the eldritch dimensions of the mind, the soul, and the world.

Average rating: 4.25 · 786 ratings · 53 reviews · 23 distinct worksSimilar authors
The Witching Way of the Hol...

4.22 avg rating — 133 ratings — published 2006 — 4 editions
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The Words of Odin: A New Re...

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4.42 avg rating — 126 ratings2 editions
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Letters from the Devil's Fo...

4.17 avg rating — 88 ratings — published 2014 — 3 editions
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An Carow Gwyn: Sorcery and ...

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4.43 avg rating — 76 ratings2 editions
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The Horn of Evenwood

4.30 avg rating — 77 ratings — published 2007 — 3 editions
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The Resurrection of the Meadow

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4.39 avg rating — 59 ratings — published 2010 — 2 editions
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The Clovenstone Workings: A...

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4.16 avg rating — 50 ratings3 editions
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The Flaming Circle

3.84 avg rating — 31 ratings — published 2008 — 2 editions
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The Secret History: Cosmos,...

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4.46 avg rating — 26 ratings2 editions
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An Cawdarn Rudh: A Companio...

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4.58 avg rating — 19 ratings2 editions
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More books by Robin Artisson…
Quotes by Robin Artisson  (?)
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“To take Elder wood from a living Elder tree without reciting a very special spell- which I call the Green Pact- was to risk death or torment at the hands of the offended Elder-spirit. The spell went like this: "Old gal, give me some of thy wood, and I shall give thee some of mine, when I grow into a tree.”
Robin Artisson, An Carow Gwyn: Sorcery and the Ancient Fayerie Faith

“Before villages and settlements began "dividing" themselves away from the "outside" world, which could only have occurred when they became permanent settlements tied to agriculture, there was no Hedge dividing the world of humans and animals from the "spirit world." The Hedge is a metaphysical reality only to the extent that we make it so. And we no longer consciously make it so; we unconsciously conceptualize our experience of this world in that way, and thus, a lot of time has to be spent learning to "cross the hedge" or put our minds into a condition that lets it experience *more* of reality, including reality's hidden (to us) reaches.”
Robin Artisson, Letters from the Devil's Forest: An Anthology of Writings on Traditional Witchcraft, Spiritual Ecology and Provenance Traditionalism

“Whether or not dealing with the Devil might mean the forfeiture of one’s soul was likely not a major concern of ordinary or uneducated people in Early Modern times, either—beliefs on the afterlife were also not uniform and neat across Folk Europe. The idea of taking up residence in the Fairy World after death (to make an example) was a genuinely held belief among many people in the British Isles in the Early Modern period. This was a complete alternative vision of the afterlife which stood alongside the official narrative that one either went to “heaven or hell” when they died.”
Robin Artisson, The Clovenstone Workings: A Manual of Early Modern Witchcraft



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