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Richard  Williamson

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Richard Williamson


Born
in Buckinghamshire, England, The United Kingdom
March 08, 1940

Died
January 25, 2025

Genre


Richard Nelson Williamson was an English traditionalist Catholic bishop who opposed the changes in the church brought about by the Second Vatican Council.
In 1988, Williamson was one of four Society of Saint Pius X (SSPX) priests illicitly consecrated as bishops by Archbishop Marcel Lefebvre, for which Pope John Paul II declared he had incurred ipso facto automatic excommunication. The validity of the excommunication has always been denied by the SSPX, who, citing canon law, argue that the consecrations were permissible due to a crisis in the Catholic Church. The excommunications, including that of Williamson, were lifted on 21 January 2009 but the suspension of the bishops from ministry within the Catholic Church remained in force.
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Average rating: 4.41 · 44 ratings · 10 reviews · 10 distinct works
Economics and Salvation: Qu...

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4.30 avg rating — 112 ratings — published 2007 — 23 editions
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The Liberal Illusion

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4.14 avg rating — 22 ratings — published 1866 — 12 editions
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Letters from the Rector of ...

4.60 avg rating — 5 ratings — published 2009
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Letters from the Rector of ...

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4.75 avg rating — 4 ratings — published 2009
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Letters from the Rector of ...

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it was amazing 5.00 avg rating — 3 ratings — published 2008
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Letters from the Rector of ...

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4.33 avg rating — 3 ratings — published 2006
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A Catechism of the Bible

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Eleison Comments Volume 1

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Letters From The Rector Of ...

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Contra Cekadam

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More books by Richard Williamson…
Quotes by Richard Williamson  (?)
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“Therefore if by their past and future Assisi events, Popes John Paul II and Benedict XVI have encouraged souls to think that Catholicism is not the one and only way to a happy eternity but merely one amongst many other promoters (even if it is the best) of mankind's "peace and unity" in this life, it follows that both Popes have facilitated the dreadful damnation of countless souls in the next life. Rather than have any part in such a betrayal, Archbishop Lefebvre preferred to be scorned, rejected, despised, marginalized, silenced, "excommunicated", you name it.”
Bishop Richard Williamson, Eleison Comments Volume 1

“The question of the teaching authority of the bishops in general was followed by that of Vatican II in particular, upon which the judgment of Fr. Pierre Marie, editor of the French Traditional Dominicans' quarterly magazine, Le Sol de la Torre, was quite severe. Proceeding in logical order, he examined first whether the Council documents come under the Church's extraordinary or ordinary infallibility - not under extraordinary infallibility, he argued, because both Pope John XXIII and Paul VI explicitly said the Council was making no definitive declarations; nor under ordinary infallibility, both because (see above) the Church's bishops were no longer scattered at Vatican II, but gathered together in such a group as to expose them to group pressures which could and did falsify their judgments; and because the bishops of Vatican II presented none of their doctrines as requiring defectively to be believed.

Nor, Fr. Pierre Marie went on to argue, are these doctrines even part of the Church's authentic (i.e. ordinary, non-universal) teaching, because the bishops expressed no intention to hand down the Deposit of the Faith, on the contrary their spokesmen (e.g. Paul VI) expressed their intention to come to terms with the modern world and its values, long condemned by true Catholic churchmen as being intrinsically uncatholic. Therefore, concluded Fr. Pierre Marie, the documents of Vatican II have only a Conciliar authority, the authority of that Council, but no Catholic authority at all, and no Catholic need take seriously anything Vatican II said, unless it was already Church doctrine beforehand. Letter #148 March 1996”
Bishop Richard Williamson, Letters from the Rector of St. Thomas Aquinas Seminary: Volume 3 The Winona Letters: part 2

“Firstly however, if a man really and truly envies the certainty of Catholic believers, he should apply his mind to studying how reasonable are Catholic beliefs. They may be above human reason, but they are not against it. How could they be? How could God both be the creator of our human reason and then impose on it to believe truths flouting that reason? He would be contradicting Himself. St. Thomas Aquinas in his "Summa Theologiae" is constantly showing how faith and reason are quite distinct, but in perfect harmony with one another. (letter #174)”
Bishop Richard Williamson, Eleison Comments Volume 1