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Matthew J. Ramage

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Matthew J. Ramage


Born
Mattoon, Illinois, The United States
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Dr. Ramage has earned an undergraduate degree in Religious Studies and Philosophy at the University of Illinois, an M.A. from Franciscan University of Steubenville and a Ph.D. from Ave Maria University. His doctoral dissertation was “Towards a Theology of Scripture: Joseph Ratzinger’s Method C Hermeneutic and Sacra Doctrina on the Afterlife in the Old Testament”.

He taught Religious Studies at the University of Illinois immediately before being hired at Benedictine College in 2009, where he is an Associate Professor of Theology. His research and writing concentrates on the theology of Joseph Ratzinger/Pope Benedict XVI, biblical exegesis, and the development of papal doctrine.

He has published in a number of scholarly journals including Nova
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Average rating: 4.11 · 79 ratings · 11 reviews · 4 distinct works • Similar authors
Dark Passages of the Bible:...

4.07 avg rating — 42 ratings — published 2013 — 2 editions
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Jesus, Interpreted: Benedic...

4.10 avg rating — 21 ratings
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From the Dust of the Earth:...

4.14 avg rating — 14 ratings
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The Experiment of Faith: Po...

it was amazing 5.00 avg rating — 2 ratings
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“THE “ROSEBUD” OR “EMBRYO” OF FAITH By itself what was said above does not suffice to explain precisely how a rudimentary faith can be substantially the same as explicit Christian faith. The answer lies in St. Thomas's exegesis of Heb 11:6. The verse reads: “Whoever would draw near to God must believe that he exists and that he rewards those who seek him.” For St. Thomas, this verse already contains the whole “substance of the faith” that is mentioned in Heb 11:1: All the articles are contained implicitly in certain primary matters of faith, [namely] God's existence and His providence over the salvation of man, according to Hebrews 11: “He that cometh to God, must believe that He is, and is a rewarder to them that seek Him.” For the existence of God includes all that we believe to exist in God eternally, and in these our happiness consists; while belief in His providence includes all those things which God dispenses in time, for man's salvation, and which are the way to that happiness: and in this way, again, some of those articles which follow from these are contained in others: thus faith in the Redemption of mankind includes belief in the Incarnation of Christ, His Passion and so forth.7 For St. Thomas, all that is essential to the Christian faith (the Resurrection, the triune nature of God, the moral law, etc.) is rooted in the two primary “matters” (credibilia) of faith mentioned Heb 11:6, namely, God's existence and his providence. In his insightful reflection on this passage from St. Thomas, Charles Journet explains that the Trinity is already involved in the more fundamental revelation of God's existence and is contained therein as a rose in its bud.”
― Matthew J. Ramage, Dark Passages of the Bible

“The following pages endeavor to showcase Benedict's conviction that modern scientific discoveries are not merely tolerated but rather welcomed as gifts that may enable the Church to penetrate the mystery of Christ and the deposit of faith in ever greater depth.”
― Matthew J. Ramage, From the Dust of the Earth: Benedict XVI, the Bible, and the Theory of Evolution

“[W]hat concerns me more than a potentially slippery slope is that our Church's brightest people (especially the young) will increasingly abandon their faith if we let our worries get the best of us and back them into the corner of having to defend the indefensible by forcing them to reject evolution.”
― Matthew J. Ramage, From the Dust of the Earth: Benedict XVI, the Bible, and the Theory of Evolution



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