Jens Zimmermann

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Jens Zimmermann



Jens Zimmermann (b. 1965) is a Christian philosopher and theologian who specializes in hermeneutics and the philosophical and theological roots of humanism. He is currently J.I. Packer Chair of Theology at Regent College.

Average rating: 4.02 · 582 ratings · 85 reviews · 40 distinct worksSimilar authors
Hermeneutics: A Very Short ...

really liked it 4.00 avg rating — 394 ratings — published 2015 — 8 editions
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Incarnational Humanism: A P...

4.13 avg rating — 39 ratings — published 2012 — 5 editions
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Recovering Theological Herm...

3.96 avg rating — 24 ratings — published 2004 — 2 editions
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The Oil and Gas Industry Gu...

4.21 avg rating — 14 ratings2 editions
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Hermeneutik: Kisa Bir Giris

3.83 avg rating — 6 ratings
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Being Human, Becoming Human...

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3.80 avg rating — 5 ratings — published 2010 — 6 editions
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Dietrich Bonhoeffer's Chris...

it was amazing 5.00 avg rating — 2 ratings2 editions
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Re-Envisioning Christian Hu...

2.33 avg rating — 3 ratings2 editions
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Cacho Negro - Der Atem der ...

liked it 3.00 avg rating — 1 rating — published 2006
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Human Flourishing in a Tech...

it was ok 2.00 avg rating — 1 rating2 editions
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Quotes by Jens Zimmermann  (?)
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“Natural science, economics, and politics depend on literature, philosophy, and religion for educating the imagination... we cannot oppose facts to values, but... all facts are integrated into meaningful wholes through a personal commitment to some kind of vision of how things ought to be. If this universal hermeneutic claim is true, then the shaping of our imagination through historical, philosophical, and literary texts in the humanities is indeed paramount.”
Jens Zimmermann, Hermeneutics: A Very Short Introduction

“For Heidegger, language is really the means by which we have a world in the first place—it is the most important medium for relating to the world. Particularly for the later Heidegger, language is what makes the world a home to us, providing the symbolic web of meaning relations that make up the conceptual map by which we interpret the world. His claims that ‘Language is the house of being’, or that ‘Language speaks us’ are provocative phrases meant to indicate that language is not a tool to name objects in the world but the very lens through which we understand the world and ourselves.”
Jens Zimmermann, Hermeneutics: A Very Short Introduction

“The notion of god-consciousness was Schleiermacher’s answer to the modern fragmentation of knowledge. He argued that even those who do not actually believe in gods nonetheless assume that what they know reflects part of a greater meaningful whole. He believed that by completing our understanding of the universe, every science deals with a particular facet of the Spirit’s unified artwork, and thus contributes to our knowledge of God. Ultimately, not only science and art, but also science and religion, are grounded in the same unifying whole and therefore not inherently at loggerheads.”
Jens Zimmermann, Hermeneutics: A Very Short Introduction



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