Subcomandante Marcos
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Our Word is Our Weapon: Selected Writings
by
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published
2000
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19 editions
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¡Ya Basta! Ten Years of the Zapatista Uprising
by
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published
1994
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3 editions
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The Story of Colors/La Historia de los Colores
by
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published
1999
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9 editions
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Zapatista Stories for Dreaming An-Other World
by
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published
2001
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5 editions
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Kata Adalah Senjata: Kumpulan Tulisan Terpilih 2001-2004
by
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published
2005
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El viejo Antonio
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published
2001
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12 editions
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The Other Stories / Los Otros Cuentos
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published
2010
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6 editions
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Shadows of Tender Fury
by
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published
1995
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6 editions
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Racconti per una solitudine insonne
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published
2001
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3 editions
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Questions and Swords: Folktales of the Zapatista Revolution
by
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published
2001
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“Yes, Marcos is gay. Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal, a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains.
Marcos is all the exploited, marginalised, oppressed minorities resisting and saying `Enough'. He is every minority who is now beginning to speak and every majority that must shut up and listen. He is every untolerated group searching for a way to speak. Everything that makes power and the good consciences of those in power uncomfortable -- this is Marcos.”
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Marcos is all the exploited, marginalised, oppressed minorities resisting and saying `Enough'. He is every minority who is now beginning to speak and every majority that must shut up and listen. He is every untolerated group searching for a way to speak. Everything that makes power and the good consciences of those in power uncomfortable -- this is Marcos.”
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“In our dreams we have seen another world, an honest world, a world decidedly more fair than the one in which we now live. We saw that in this world there was no need for armies; peace, justice and liberty were so common that no one talked about them as far-off concepts, but as things such as bread, birds, air, water, like book and voice.”
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