Régine Pernoud
Born
in Château-Chinon, Nièvre, France
June 17, 1909
Died
April 22, 1998
Genre
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Joan of Arc: Her Story
by
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published
1946
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26 editions
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Those Terrible Middle Ages!: Debunking the Myths
by
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published
1977
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25 editions
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|
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Aliénor d'Aquitaine
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published
1965
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42 editions
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|
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Joan of Arc: By Herself and Her Witnesses
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published
1962
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26 editions
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|
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Women in the Days of the Cathedrals
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published
1980
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18 editions
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|
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Templars: Knights of Christ
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published
1974
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31 editions
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Héloïse et Abélard
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published
1967
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19 editions
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Hildegarde de Bingen
by
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published
1994
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21 editions
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The Retrial of Joan of Arc: The Evidence for her Vindication
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published
1953
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8 editions
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La femme au temps des Croisades
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published
1990
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14 editions
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“People's imaginations have continued to work, right up to our own day; hence the incredible crop of fanciful allegations attributing to the Templars every kind of esoteric rite and belief, from the most ancient to the most vulgar, every variety of alchemical or magical knowledge, all kinds of initiation and affiliation rituals, those already in existence at the time and those yet to be conceived—in a word, all the "secrets" devised the slake the thirst for mystery inherent in human nature. This thirst, by a kind of instinctual reaction, seems never to be stronger than in those eras when people appear to reject all mysteries: let us recall that it was in Descartes' own day that trials for witchcraft were most numerous; that it was at the beginning of the rationalistic eighteenth century that Freemasonry was born; that our own scientific twentieth century is equally the century in which sects have proliferated, occultism has undergone a renaissance, and so on.”
― Templars: Knights of Christ
― Templars: Knights of Christ
“She raised (all) spirits towards the hope of better times”
― Joan of Arc: By Herself and Her Witnesses
― Joan of Arc: By Herself and Her Witnesses
“Marx’s Manifesto, published in 1847, reflects the state of historical science of the period. It fixes the thirteenth century as the beginning of the “battle against feudal absolutism” and attributes to the bourgeoisie “an essentially revolutionary role” in history. Did the bourgeoisie not uproot the countryside from a “state of torpor and latent barbarism”? These are all propositions that are today [1977] unacceptable for the historian; those who continue to perpetuate such errors of vocabulary, which are intellectually necessary if one wants to maintain at any price the feudalism-bourgeoisie-proletariat, prolong an ambiguity just as erroneous as the continued use of the term "Gothic ” during the era of Marx. In other words, the Marxist historians, who speak of feudalism destroyed by the French revolution, make one think of those ecclesiastics who see in the Second Vatican Council the "end of the Constantinian period” — as if nothing had happened, in more than sixteen hundred years, between Constantine and Vatican II.”
― Those Terrible Middle Ages!: Debunking the Myths
― Those Terrible Middle Ages!: Debunking the Myths
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