Jeff Collins
![]() |
Introducing Derrida
14 editions
—
published
1993
—
|
|
![]() |
Introducing Heidegger: A Graphic Guide
by
8 editions
—
published
1994
—
|
|
![]() |
Heidegger and the Nazis
13 editions
—
published
1996
—
|
|
![]() |
Rock Legends at Rockfield
3 editions
—
published
2007
—
|
|
![]() |
Heidegger - Een visuele introductie
by
—
published
2012
|
|
![]() |
Law of Attraction: How to SUCCESSFULLY Unleash the Power Within! Creative Visualization in 5 easy steps (BONUS video included)
—
published
2014
|
|
![]() |
Law of Attraction: How to SUCCESSFULLY Attract and Manifest Love Wealth Happiness Into Your Life
—
published
2014
|
|
![]() |
Self Confidence: A Step-by-Step Guide on How to SUCCESSFULLY Gain Self Confidence & Remove Insecurities for Life (BONUS videos included)
—
published
2014
|
|
![]() |
Stuart Cable: From Cwmaman to the Stereophonics and Beyond
2 editions
—
published
2010
—
|
|
![]() |
Discover the Secret Art of Successful Model Train
—
published
2011
|
|
“Derrida’s view, writing has characteristics that can’t be decided within these oppositions. It disrupts the oppositions. It plays across good and bad, curative and injurious. There is neither simply cure nor simply poison. The characteristics of writing inhabit “interior” memory while also being “external”. “Living” speech shares in the characteristics of “dead” writing. Writing refuses to settle down as the mere “appearance” of “true” knowledge.”
― Introducing Derrida: A Graphic Guide
― Introducing Derrida: A Graphic Guide
“4 Insertion between words and concepts: Différance is neither a word (in French) nor a concept (a signified). It doesn’t exist; it’s not a present-being, a “thing” with essence and existence. It refuses the question, “What is différance?”. Better to write: différance Derrida crosses out the verb of being, putting it under erasure (“sous rature”: borrowed from Heidegger). Both there and not there, cancelled but not ejected, present and absent.”
― Introducing Derrida: A Graphic Guide
― Introducing Derrida: A Graphic Guide
“Derrida has argued that communication is always subject to iterability, citation and grafting. If so, it can’t be taken as a guaranteed, masterable passage of meanings. Language, Derrida says, is a “non-masterable dissemination”. If that’s the case, we lose absolute assurance that we can “say what we mean” or “know what someone is thinking”.”
― Introducing Derrida: A Graphic Guide
― Introducing Derrida: A Graphic Guide
Topics Mentioning This Author
topics | posts | views | last activity | |
---|---|---|---|---|
Goodreads Malaysia: Berburu Buku: Nazmi Yaakub, dari kertas ke kertas | 15 | 129 | Oct 14, 2014 01:23AM |
Is this you? Let us know. If not, help out and invite Jeff to Goodreads.