Jon D. Mikalson

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Jon D. Mikalson


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William R. Kenan, Jr. Professor of Classics and the author of The Sacred and Civil Calendar of the Athenian Year, Athenian Popular Religion, Honor Thy Gods: Popular Religion in Greek Tragedy, Herodotus and Religion in the Persian Wars, Ancient Greek Religion, Greek Popular Religion in Greek Philosophy, and articles on topics of Greek religion and literature. His research interests are Greek religious beliefs as manifested in literature, history, philosophy, and everyday life.

Average rating: 4.0 · 224 ratings · 19 reviews · 11 distinct worksSimilar authors
Ancient Greek Religion

3.98 avg rating — 166 ratings — published 2004 — 6 editions
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Athenian Popular Religion

4.23 avg rating — 22 ratings — published 1983 — 5 editions
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Herodotus and Religion in t...

3.58 avg rating — 12 ratings — published 2003 — 7 editions
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Honor Thy Gods: Popular Rel...

really liked it 4.00 avg rating — 9 ratings — published 1992 — 5 editions
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Religion in Hellenistic Ath...

4.33 avg rating — 6 ratings — published 1998 — 3 editions
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The Sacred and Civil Calend...

4.33 avg rating — 3 ratings — published 1975 — 6 editions
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Greek Popular Religion in G...

4.33 avg rating — 3 ratings — published 2010 — 5 editions
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The Essential Isocrates (As...

really liked it 4.00 avg rating — 2 ratings2 editions
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Ancient Greek Religion 2e +...

0.00 avg rating — 0 ratings — published 2015
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[Honor Thy Gods: Popular Re...

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“It is often said that Greek temples are oriented to the east. That is true, but the matter can be better stated. In a sanctuary the altar – which almost always preexists the temple – is oriented to the east, and the temple is oriented to the altar. Both thus face east, but the altar determines the orientation of the temple. As a result, we will have aligned, facing the east, our monumental statue of Poseidon Soter, the building in which he stands, and the altar. We should imagine that on his festival day, the Posidea of Posideon 8, when the cella’s doors are opened in early morning, the light of the sun rising in the east flows in upon Poseidon, illuminating him and bringing the bronze to life in an otherwise rather dark room. Poseidon’s gaze, in turn, is directed through the open doors and falls upon the activities around his own altar. Our bronze Poseidon will observe the acts of worship directed to the real Poseidon at his altar on his festival day.”
Jon D. Mikalson, Ancient Greek Religion



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