Ernst Cassirer
Born
in Breslau, Germany
July 28, 1874
Died
April 13, 1945
Genre
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An Essay on Man: An Introduction to a Philosophy of Human Culture
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Language and Myth
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published
1924
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31 editions
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The Philosophy of the Enlightenment
by
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published
1932
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40 editions
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The Myth of the State
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published
1946
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47 editions
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Mythical Thought (The Philosophy of Symbolic Forms, #2)
by
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published
1925
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26 editions
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The Renaissance Philosophy of Man: Petrarca, Valla, Ficino, Pico, Pomponazzi, Vives
by
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published
1956
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17 editions
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The Philosophy of Symbolic Forms, Volume 1: Language
by
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published
1923
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28 editions
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Rousseau, Kant and Goethe
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published
1945
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24 editions
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Kant's Life and Thought
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published
1918
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46 editions
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The Individual and the Cosmos in Renaissance Philosophy
by
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published
1927
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23 editions
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“Man is always inclined to regard the small circle in which he lives as the center of the world and to make his particular, private life the standard of the universe and to make his particular, private life the standard of the universe. But he must give up this vain pretense, this petty provincial way of thinking and judging.”
― An Essay on Man: An Introduction to a Philosophy of Human Culture
― An Essay on Man: An Introduction to a Philosophy of Human Culture
“There is no remedy against this reversal of the natural order. Man cannot escape from his own achievement. He cannot but adopt the conditions of his own life. No longer in a merely physical universe, man lives in a symbolic universe. Language, myth, art, and religion are parts of this universe. They are the varied threads which weave the symbolic net, the tangled web of human experience. All human progress in thought and experience refines and strengthens this net. No longer can man confront reality immediately; he cannot see it, as it were, face to face. Physical reality seems to recede in proportion as man's symbolic activity advances. Instead of dealing with the things themselves man is in a sense constantly conversing with himself.
He has so enveloped himself in linguistic forms, in artistic images, in mythical symbols or religious rites that he cannot see or know anything except by the interposition of this artificial medium. His situation is the same in the theoretical as in the practical sphere. Even here man does not live in a world of hard facts, or according to his immediate needs and desires. He lives rather in the midst of imaginary emotions, in hopes and fears, in illusions and disillusions, in his fantasies and dreams. 'What disturbs and alarms man,' said Epictetus, 'are not the things, but his opinions and fantasies about the things.”
― An Essay on Man: An Introduction to a Philosophy of Human Culture
He has so enveloped himself in linguistic forms, in artistic images, in mythical symbols or religious rites that he cannot see or know anything except by the interposition of this artificial medium. His situation is the same in the theoretical as in the practical sphere. Even here man does not live in a world of hard facts, or according to his immediate needs and desires. He lives rather in the midst of imaginary emotions, in hopes and fears, in illusions and disillusions, in his fantasies and dreams. 'What disturbs and alarms man,' said Epictetus, 'are not the things, but his opinions and fantasies about the things.”
― An Essay on Man: An Introduction to a Philosophy of Human Culture
“...it would be a very naive sort of dogmatism to assume that there exists an absolute reality of things which is the same for all living beings. Reality is not a unique and homogeneous thing; it is immensely diversified, having as many different schemes and patterns as there are different organisms. Every organism is, so to speak, a monadic being. It has a world of its own because it has an experience of its own. The phenomena that we find in the life of a certain biological species are not transferable to any other species. The experiences - and therefore the realities - of two different organisms are incommensurable with one another. In the world of a fly, says Uexkull, we find only "fly things"; in the world of a sea urchin we find only "sea urchin things.”
― An Essay on Man: An Introduction to a Philosophy of Human Culture
― An Essay on Man: An Introduction to a Philosophy of Human Culture





























