Ernst Cassirer

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Ernst Cassirer


Born
in Breslau, Germany
July 28, 1874

Died
April 13, 1945

Genre


Ernst Cassirer was one of the major figures in the development of philosophical idealism in the first half of the twentieth century, a German Jewish philosopher. Coming out of the Marburg tradition of neo-Kantianism, he developed a philosophy of culture as a theory of symbols founded in a phenomenology of knowledge.

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An Essay on Man: An Introdu...

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Language and Myth

3.87 avg rating — 545 ratings — published 1924 — 31 editions
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The Philosophy of the Enlig...

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4.11 avg rating — 254 ratings — published 1932 — 40 editions
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The Myth of the State

3.92 avg rating — 203 ratings — published 1946 — 47 editions
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Mythical Thought (The Philo...

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4.26 avg rating — 134 ratings — published 1925 — 26 editions
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The Renaissance Philosophy ...

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3.91 avg rating — 141 ratings — published 1956 — 17 editions
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The Philosophy of Symbolic ...

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4.15 avg rating — 126 ratings — published 1923 — 28 editions
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Rousseau, Kant and Goethe

4.07 avg rating — 89 ratings — published 1945 — 24 editions
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Kant's Life and Thought

4.07 avg rating — 84 ratings — published 1918 — 46 editions
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The Individual and the Cosm...

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4.26 avg rating — 69 ratings — published 1927 — 23 editions
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More books by Ernst Cassirer…
Quotes by Ernst Cassirer  (?)
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“Man is always inclined to regard the small circle in which he lives as the center of the world and to make his particular, private life the standard of the universe and to make his particular, private life the standard of the universe. But he must give up this vain pretense, this petty provincial way of thinking and judging.”
Ernst Cassirer, An Essay on Man: An Introduction to a Philosophy of Human Culture

“There is no remedy against this reversal of the natural order. Man cannot escape from his own achievement. He cannot but adopt the conditions of his own life. No longer in a merely physical universe, man lives in a symbolic universe. Language, myth, art, and religion are parts of this universe. They are the varied threads which weave the symbolic net, the tangled web of human experience. All human progress in thought and experience refines and strengthens this net. No longer can man confront reality immediately; he cannot see it, as it were, face to face. Physical reality seems to recede in proportion as man's symbolic activity advances. Instead of dealing with the things themselves man is in a sense constantly conversing with himself.

He has so enveloped himself in linguistic forms, in artistic images, in mythical symbols or religious rites that he cannot see or know anything except by the interposition of this artificial medium. His situation is the same in the theoretical as in the practical sphere. Even here man does not live in a world of hard facts, or according to his immediate needs and desires. He lives rather in the midst of imaginary emotions, in hopes and fears, in illusions and disillusions, in his fantasies and dreams. 'What disturbs and alarms man,' said Epictetus, 'are not the things, but his opinions and fantasies about the things.”
Ernst Cassirer, An Essay on Man: An Introduction to a Philosophy of Human Culture

“...it would be a very naive sort of dogmatism to assume that there exists an absolute reality of things which is the same for all living beings. Reality is not a unique and homogeneous thing; it is immensely diversified, having as many different schemes and patterns as there are different organisms. Every organism is, so to speak, a monadic being. It has a world of its own because it has an experience of its own. The phenomena that we find in the life of a certain biological species are not transferable to any other species. The experiences - and therefore the realities - of two different organisms are incommensurable with one another. In the world of a fly, says Uexkull, we find only "fly things"; in the world of a sea urchin we find only "sea urchin things.”
Ernst Cassirer, An Essay on Man: An Introduction to a Philosophy of Human Culture