Kaufmann Kohler

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Kaufmann Kohler


Born
in Fürth, Germany
May 10, 1843

Died
January 28, 1926


Average rating: 3.89 · 73 ratings · 5 reviews · 60 distinct works
Jewish Theology: Systematic...

3.90 avg rating — 72 ratings — published 1918 — 66 editions
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The Origins of the Synagogu...

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The Origins of the Synagogu...

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The Origin and Function of ...

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David Einhorn, Memorial Vol...

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Articles of Faith

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Guide for Instruction in Ju...

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Hebrew Union College, and O...

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Chronological Table of Jewi...

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Heaven and Hell in Comparat...

0.00 avg rating — 0 ratings — published 1923 — 8 editions
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“Paul's doctrine of a new covenant to replace the old 114 conflicts with the very idea of the covenant, and even with the words of Jeremiah.”
Kaufmann Kohler, Jewish Theology: Systematically and Historically Considered

“This is the substance of the addresses of the great seer of the Exile in chapters XL to LIX of Isaiah, in which he exposes the gods of heathendom to everlasting scorn, more than any other prophet before or afterward. He declares these deities to be vanity and naught, but proclaims the Holy One of Israel as the Lord of the universe. He hath “meted out the heavens with the span,” and “weighed the mountains in scales, and the hills in a balance.” Before Him “the nations are as a drop of the bucket,” and “the inhabitants of the earth as grasshoppers.” “He bringeth out the hosts of the stars by number, and calleth them all by name,” “He hath assigned to the generations of men their lot from the beginning, and knoweth at the beginning what will be their end.” 160 Measured by such passages as these and such as Psalms VIII, XXIV, XXXIII, CIV, and CXXXIX, where God is felt as a living power, all philosophical arguments about His existence seem to be strange fires on the altar of religion. The believer can do without them, and the unbeliever will hardly be convinced by them. 4.”
Kaufmann Kohler, Jewish Theology: Systematically and Historically Considered

“JHVH is no longer the national God of Israel. The Talmud guards against the very suspicion of a “Judaized God” by insisting that every benediction to Him as “God the Lord” must add “King of the Universe” rather than the formula of the Psalms, “God of Israel.”
Kaufmann Kohler, Jewish Theology: Systematically and Historically Considered