Anabaptist


Anabaptist History and Theology: An Introduction
The Anabaptist Story: An Introduction to Sixteenth-Century Anabaptism
The Naked Anabaptist: The Bare Essentials of a Radical Faith (Third Way Collection)
Early Anabaptist Spirituality: Selected Writings (Classics of Western Spirituality (Paperback))
The Tailor-King: The Rise and Fall of the Anabaptist Kingdom of Muenster
The Politics of Jesus
Through Fire & Water: An Overview of Mennonite History
Mennonite in a Little Black Dress: A Memoir of Going Home
I Am Hutterite: The Fascinating True Story of a Young Woman's Journey to Reclaim Her Heritage
Martyrs Mirror: The Story of Seventeen Centuries of Christian Martyrdom From the Time of Christ to A.D. 1660
The Anabaptist Vision
The Upside-Down Kingdom
If Anyone Would Follow Me: 500 Years of Anabaptist History and Thought
Confession of Faith in a Mennonite Perspective
Mysticism and the Early South German - Austrian Anabaptist Movement 1525 - 1531
The Great Cookie War by Caroline StellingsWomen Talking by Miriam ToewsThe Outcast by Jolina PetersheimCollaborators by Janet KauffmanMigrant by Maxine Trottier
Mennonites in Fiction
111 books — 12 voters
To Unite the Scattered Children of God by Stephen FinlanBaptism, Eucharist and Ministry by World Council of ChurchesCan a Renewal Movement Be Renewed? by Michael KinnamonIntroduction to Ecumenism by Jeffrey GrosChrist in Russia by Hélène Iswolsky
Ecumenism (nonfiction)
110 books — 11 voters

John D. Roth
“ From the very beginning of the movement in the sixteenth century, Anabaptists shared a deep suspicion of the so-called Schriftgelehrten - the university-trained scholars who, they claimed artfully dodged the clear and simple teachings of Jesus by appealing to complex arguments and carefully crafted statements of doctrine. In other words, they confused theological discussions with lived faith. ”
― John D. Roth, Beliefs: Mennonite Faith and Practice

“ In the name of rejecting ecclesiastical authority as "hierarchy" or "tradition" as theological manipulation and bondage, we have instead created a hermeneutic of suspicion and have invested every biblically informed conscience (instead of a pope) to speak ex cathedra. It is a Pyrrhic victory for Free church Protestantism when the net effect of its teaching results in the replacing of the tyranny of the magisterium with the tyranny of individualism. ...more ”
― Daniel H. Williams, Retrieving the Tradition and Renewing Evangelicalism: A Primer for Suspicious Protestants

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