Biblical Criticism


Who Wrote the Bible?
Misquoting Jesus: The Story Behind Who Changed the Bible and Why
Forged: Writing in the Name of God—Why the Bible's Authors Are Not Who We Think They Are
The Art of Biblical Narrative
Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible & Why We Don't Know About Them
The Great Code: The Bible and Literature
Scripture and the Authority of God: How to Read the Bible Today
The Age of Reason
Lost Scriptures: Books that Did Not Make It into the New Testament
The Text of the New Testament: Its Transmission, Corruption, and Restoration
How to Read the Bible for All Its Worth
Words with Power: Being a Second Study of the Bible and Literature
A History of the Bible: The Book and Its Faiths
The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts
Misreading Scripture with Western Eyes: Removing Cultural Blinders to Better Understand the Bible
The Gospel of the Rauschmonstrum by Nick LaTorreTris & Izzie by Mette Ivie HarrisonPandora Driver by John PichaParley After Life - DIY Guide to Death and other Taxes by Robby MillerThe Atheist Bible by Daniel S Fletcher
Religious Myths
8 books — 9 voters

Bart D. Ehrman
ONE OF THE MOST interesting features of the early Christian debates over orthodoxy and heresy is the fact that views that were originally [...] deemed orthodox came to be declared heretical. Nowhere is this more clear than in the case of the first heretical view of Christ—the view that denies his divinity. [...] the very first Christians held to exaltation Christologies which maintained that the man Jesus (who was nothing more than a man) had been exalted to the status and authority of God. The ...more
Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

Robert M. Price
Luke has interspersed with an account of the nativity of John the Baptist (no doubt obtained from the rival sect of John) a parallel nativity of Jesus built on John's model. Not that Luke himself was the one who composed it; it, too, was most likely pre-Lukan material. [...] Though Luke used prior sources, probably in Aramaic, for the nativities of John and Jesus, it appears he himself contributed bits of connective text to bring the two parallel stories into a particular relationship so that Jo ...more
Robert M. Price, The Incredible Shrinking Son of Man: How Reliable is the Gospel Tradition?

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