Biblical Interpretation


How to Read the Bible for All Its Worth
Exegetical Fallacies
Introduction to Biblical Interpretation
The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It
Introduction to Biblical Hermeneutics: The Search for Meaning
Misreading Scripture with Western Eyes: Removing Cultural Blinders to Better Understand the Bible
The Hermeneutical Spiral: A Comprehensive Introduction to Biblical Interpretation
The Blue Parakeet: Rethinking How You Read the Bible
The Prophetic Imagination
Reading While Black: African American Biblical Interpretation as an Exercise in Hope
The Rise and Fall of Dispensationalism: How the Evangelical Battle over the End Times Shaped a Nation
The Unseen Realm
The Lost World of Adam and Eve: Genesis 2–3 and the Human Origins Debate
The Book of All Books
Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again
In the wake of the Reformation, as the correct reading of scripture became a matter of increasingly high stakes, Hebrew, as well as Aramaic, Samaritan, Ethiopian, Armenian, and other languages that preserved versions of scripture and documents of the early church, became essential weapons of theological warfare.
Daniel Stolzenberg, Egyptian Oedipus: Athanasius Kircher and the Secrets of Antiquity

Charles Taze Russell
Eternal torture is nowhere suggested in the Old Testament Scriptures, and only a few statements in the New Testament can be so misconstrued as to appear to teach it; and these are found either among the symbolisms of Revelation, or among the parables and dark sayings of our Lord, which were not understood by the people who heard them (Luke 8:10) and which seem to be but little better comprehended today. [...]
Charles Taze Russell, Studies In The Scriptures, Volume 1

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