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We are bound to conclude, therefore, that the newness of the New Covenant cannot involve the elimination of the curse sanction as a component of the covenant and that this newness consequently poses no problem for the interpretation of Christian baptism as a sign of ordeal embracive of both blessing and curse. In confirmation of this conclusion we may recall that John the Baptist analyzed the work of the coming One as a baptism of judgment in the Holy Spirit and fire. Christ so baptized the Mosa
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― For You & Your Children
― For You & Your Children
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But if the distinctiveness of the New Covenant is that of consummation, if when it abrogates it consummates, then its very discontinuity is expressive of its profound, organic unity with the Old Covenant.
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― For You & Your Children
― For You & Your Children
Covenant Theological Seminary students and alumni
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Discussion group for Reformed philosopher and theologian Gordon H. Clark and his Christian philo…more
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