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The second lesson Pulcheria learned from her mother had to do with what kind of man one could trust. Fundamentally, any outstanding man at court who had sons of his own - or hope of having them - was a potential usurper. This is why eunuchs played such an important role in the imperial palace. But Christian priests and bishops constituted another class of men who - even if they did have children - had sworn themselves to a vocation in the Church. This meant that however much trouble they stirred
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― Band of Angels: The Forgotten World of Early Christian Women
― Band of Angels: The Forgotten World of Early Christian Women
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If Pulcheria were able to pose as the human embodiment of the Theotokos, in so doing she would be blurring the line between Christianity and the rituals of imperial cult, which had existed since pagan times.
This would also raise the disturbing question, whether it was the bishop or the imperial family who had the right to define the nature of Christian piety and liturgical practice. A law of Theodosius II promulgated in 425, for example, reassures those who fail to participate in some public c
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― Band of Angels: The Forgotten World of Early Christian Women
― Band of Angels: The Forgotten World of Early Christian Women





















