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Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.
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When considering -the- event of history, namely the incarnation, Kierkegaard does not de-historicize this event to make faith more palatable to a sophisticated modern audience. Instead, employing contemporaneity he accentuates the historicity of the event, and then identifies our response to it as -either- faith -or- offence. In this way coming to have faith, and thus becoming a whole, authentic person, is essentially and inextricably tied up with the attitude towards an historical event.
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― Kierkegaard's Critique of Christian Nationalism
― Kierkegaard's Critique of Christian Nationalism
...October 14, 2011 to November 13, 2011...
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