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Liturgy
“
The elements of the world pass away with a loud noise
(II Pet. 3:10): and everything is clothed with light and existence as with a garment. Everything exists and acquires substance. Representing the cherubim in the liturgical singing of the thrice holy hymn, we are caught up into heaven-whether in the body or out of the body we do not know, God knows (cf. II Cor. 12:2) -and we sing the triumphal hymn with the blessed powers. When we are there, beyond space and time, we enter the realm of eschato
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― Hymn of Entry: Liturgy and Life in the Orthodox Church
― Hymn of Entry: Liturgy and Life in the Orthodox Church
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[The Eucharist] is neither simply intellectual, addressing itself to disincarnated reason, nor moralistic, exhorting men to do better, though it contains both these elements, but deriving as it does from Christ, who is both divine and human and who is the invisible priest of the visible Church, the liturgy addresses itself to the whole man and seeks to draw him into union with God by means that are consonant with human nature.
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