Sacraments


For the Life of the World: Sacraments and Orthodoxy
Given For You: Reclaiming Calvin’s Doctrine of the Lord’s Supper
To a Thousand Generations: Infant Baptism - Covenant Mercy for the People of God
The Baptized Body
Word, Water and Spirit
Christ, Baptism and the Lord's Supper: Recovering the Sacraments for Evangelical Worship
Blessed Are the Hungry: Meditations on the Lord's Supper
Christian Baptism
The Case for Covenantal Infant Baptism
Believer's Baptism: Sign of the New Covenant in Christ (New American Commentary Studies in Bible & Theology, #2)
The Lord's Supper: Eternal Word in Broken Bread
The Eucharist: Sacrament of the Kingdom
The Lord's Supper
The Lord’s Supper as a Means of Grace: More Than a Memory
Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper
The History of Benjamin Kennicott by Isabelle Major EvansThe Dawn of Evil by L.E.  ParkerConversations with Angels by Joad Raymond WrenThe Birth of Death by L.E.  ParkerThe Great Gods of Samothrace and The Cult of the Little People by Carl A.P. Ruck
Somewheres On The Road
105 books — 2 voters

The History of the Church by EusebiusThe Lost History of Christianity by Philip JenkinsThe Story of Christianity, Volume 1 by Justo L. GonzálezPontifex Maximus by Christopher LascellesCity of God by Augustine of Hippo
Early Christians, Early Church
145 books — 37 voters

Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operat ...more
John R. Parris, John Wesley's Doctrine of the Sacraments

Ben Witherington III
The reference in 1 Corinthians 11:27 is to Christ’s actual body, which was crucified, as the reference to blood makes evident. Anaziõs has been translated 'in an unworthy manner,' and sometimes incorrectly thought to modify not the way of partaking but the character of the persons partaking. But Paul refers to those who are partaking in an unworthy manner, not those who in themselves are unworthy, which presumably Paul would see as including any and all believers. No one is worthy of partaking o ...more
Ben Witherington III, Making a Meal of It: Rethinking the Theology of the Lord's Supper

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