Sacraments


For the Life of the World: Sacraments and Orthodoxy
Given For You: Reclaiming Calvin’s Doctrine of the Lord’s Supper
To a Thousand Generations: Infant Baptism - Covenant Mercy for the People of God
The Baptized Body
Word, Water and Spirit
Christ, Baptism and the Lord's Supper: Recovering the Sacraments for Evangelical Worship
Blessed Are the Hungry: Meditations on the Lord's Supper
Christian Baptism
The Case for Covenantal Infant Baptism
Believer's Baptism: Sign of the New Covenant in Christ (New American Commentary Studies in Bible & Theology, #2)
The Lord's Supper: Eternal Word in Broken Bread
The Eucharist: Sacrament of the Kingdom
The Lord's Supper
The Lord’s Supper as a Means of Grace: More Than a Memory
Jesus and the Jewish Roots of the Eucharist: Unlocking the Secrets of the Last Supper
The History of the Church by EusebiusThe Lost History of Christianity by Philip JenkinsThe Story of Christianity, Volume 1 by Justo L. GonzálezPontifex Maximus by Christopher LascellesCity of God by Augustine of Hippo
Early Christians, Early Church
145 books — 37 voters
The History of Benjamin Kennicott by Isabelle Major EvansThe Dawn of Evil by L.E.  ParkerConversations with Angels by Joad Raymond WrenThe Birth of Death by L.E.  ParkerThe Great Gods of Samothrace and The Cult of the Little People by Carl A.P. Ruck
Somewheres On The Road
105 books — 2 voters


Sacraments and the rituals surrounding them are not harsh burdens placed on humans by God—rather, they are manifestations of God’s abundant grace. To put it simply, the sacraments are not for God; they are for us. Sacramental worship exhibits a deep understanding of our nature as human beings: our dependence on the senses, on food and water for sustenance, our need for tangible signs. What better way for God to supply us with sanctifying grace than through these signs made alive? In contrast t ...more
Abigail Rine Favale, Into the Deep: An Unlikely Catholic Conversion

Rowan Williams
I have never quite managed to see how we can make sense of the sacramental life of the Church without a theology of the risen body; and I have never managed to see how to put together such a theology without belief in the empty tomb. If a corpse clearly marked ‘Jesus of Nazareth’ turned up, I should save myself a lot of trouble and become a Quaker.
Rowan Williams

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