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To help inspire refined analysis of the Qur’an’s content, the second field was called Tafsir—literally, “separating strands of raw flax and weaving them into a garment.” Tafsir sought to become an oral tradition for preserving knowledge about how to understand and apply the Qur’an. The field covered the meaning of words (including their Semitic root concepts and the implication of grammatical structures); their context (when it was said, to whom, and why); and their application (initial purpose,
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― The Life of the Qur'an: From Eternal Roots to Enduring Legacy
― The Life of the Qur'an: From Eternal Roots to Enduring Legacy
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[The Quran is] a Revelation sent down by al-'Azeez, ar-Raheem." [Yaseen: 5]
The Quran is 'azeez (authoritative) and it's from al-'Azeez. And the Prophet is the most merciful human to ever live and was sent as a mercy to mankind from ar-Raheem. It's the perfect message delivered on the tongue of a perfect Messenger (salAllahu alayhi wa sallam).
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