“Nietzsche would rather persuade select readers to the fatalism of Goethe by co-opting the language of freedom itself to commend to them an attitude that is premised on its denial in the most profound sense: a denial of the Enlightenment ideal that men, through free will and their rational capacities, can all become equal. Like the illiberal idea that 'Der freie Mensch ist Krieger' or that to be free is to be big, brave and indifferent to suffering, this key passage from 'Twilight of the Idols' persuasively redefines 'freedom' in the service of Nietzschean values: in this case, the illiberal idea that to be truly free is to be not just reconciled to, but to affirm, the essential inequality of persons.”