“Huge principles, once bewildering and even repellent, were again luminously self-evident; he saw, for example, that while Humanity-Religion endeavoured to abolish suffering the Divine Religion embraced it, so that the blind pangs even of beasts were within the Father's Will and Scheme; or that while from one angle one colour only of the web of life was visible—material, or intellectual, or artistic—from another the Supernatural was as eminently obvious. Humanity-Religion could only be true if at least half of man's nature, aspirations and sorrows were ignored. Christianity, on the other hand, at least included and accounted for these, even if it did not explain them. This … and this … and this … all made the one and perfect whole. There was the Catholic Faith, more certain to him than the existence of himself: it was true and alive. He might be damned, but God reigned. He might go mad, but Jesus Christ was Incarnate Deity, proving Himself so by death and Resurrection, and John his Vicar. These things were as the bones of the Universe—facts beyond doubting—if they were not true, nothing anywhere was anything but a dream.”