“experience. Direct perception into one’s own experience allows a practitioner to become free of the concepts of self or no-self, dharmas or no-dharmas. This awareness or direct perception has meant, for practitioners, an expansion of self-imposed boundaries of “self ” and a merging, so to speak, with the true or universal self. It cannot be cautioned too often that in pure experience, linguistic terms do not suffice. The Buddha also gives this warning in this passage.”