“Foolish faith comes from the security of knowing that we live in God’s embrace, and with that knowledge comes a peculiar kind of courage. Foolish faith flies in the face of the self-fulfilling norms of consumerism and addresses issues of identity and openness, not by avoiding the cross, as Moralistic Therapeutic Deism would have us do, but by clinging to it. As G. K. Chesterton pointed out, “A man who has faith must be prepared not only to be a martyr, but to be a fool.”18 Moralistic Therapeutic Deism prepares young people to be neither.”