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“Even if a person were to finally and irrevocably reject God so as to choose the privation of evil, opting for nonbeing instead of being, God, the ground of all being, would continue to sustain that person in being.17 The doctrine of Satan envisages that God does not destroy being, or allow it to be subsumed by nothingness. As such, the doctrine is a powerful statement of God’s unconditional commitment to creation and to enemy love. Understood thus, the doctrine of Satan is but a footnote in support of Catholicism’s sacramental vision of the universe whereby the omnipresent God is understood to exist in and through all things.”

Alan McGill, The Possibility of Satan: A Case for Reformulating the Catholic Church’s Teachings on the Devil
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