“of an interest in and a theory of subcultures rests upon a clear transposition from deviance theory, although its questions are often presented in a more social interactionist framework: What is the definition of the situation of a particular group? How does it differ from the dominant definitions? How are those whose definitions differ brought, invited, urged, or constrained back into the mainstream? What is the process by which the deviant is labeled? What is the importance of the excluded for the maintenance of the dominant collective representations? Thus, despite their perfectly straightforward lineage from mainstream sociological”