“Even though we have all had experiences of feeling distant from God, the Dark Night of the Senses is a particular experience with identifiable symptoms, described by John of the Cross. Although not every person necessarily experiences all these symptoms, we can get a good feel for this painful time by looking at the characteristics he describes:4 • The Dark Night of the Senses usually comes after a season of consistent and satisfying meditative prayer, and we have been experiencing some detachment from old dependencies on worldly things. • In the darkness, we no longer derive real satisfaction or consolation from spiritual practices or from other people. • The darkness does not have any apparent causes; it is not the result of depression or newly committed sins or imperfections.5 • We feel as though we are not serving God well, but backsliding in our faith, and we become concerned about failing God. • We experience a powerlessness to meditate on God’s Word and to make use of our imagination to relate to the truths of Scripture. God doesn’t seem to speak to us through our analysis and synthesis of the ideas in the text. Prayer may well feel like a waste of time. • In the midst of our spiritual dryness and the absence of God’s consolations, a “dark light” shines that brings us even greater pain. As this dark light shines on us, we gain a greater awareness of our own sinful nature and the extent to which every thought and action is tainted with self. • We find ourselves deeply grieved over our sinful nature and the sins of others. • In the light of our greater self-knowledge, we find ourselves humbler and more patient with the struggles of others. • The Dark Night season often feels even emptier by the absence of qualified spiritual direction to help interpret what is happening, or worse, by bad advice from others. • Whether the Dark Night time is relatively short or extends for years, it is terribly painful, like that endured by a lover separated from her beloved.”