“To our three levels of complicating alienation we must add the fundamental distinction or break between God and humankind, between Creator and creature. That "division" is no tragedy, but part and parcel of our identity and God's grandeur. It must be accounted for in the mystery of God, who reveals himself to us as we can bear it: revelation invariably involves concealment, since God is God and we are not. The communion that he forges with us remains a tantalizing "mystery" that leads us to know more and more of him, but never in completion - and at this, we wonder! As Kallistos Ware puts it, where knowledge of God is concerned, "The eyes are closed - but they are also opened" (The Orthodox Way, p. 15).”