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“Grudem highlights a key difference between the specific instructions to which complementarians appeal for their position, and the general principles to which egalitarians appeal. On the one hand, “The passages that prohibit women from being elders and from teaching or having authority over men in the assembled church are not isolated passages. They occur in the heart of the main New Testament teachings about church office and about conduct in public worship.”540 On the other hand, “egalitarian claims that all church leadership roles should be open to women are based not on any direct teaching of Scripture but on doubtful inferences from passages where this topic is not even under discussion.”541”

Benjamin Reaoch, Women, Slaves, and the Gender Debate: A Complementarian Response to the Redemptive-Movement Hermeneutic
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