“I cannot, of course, prove that there is no supervising deity who invigilates my every moment
and who will pursue me even after I am dead. (I can only be happy that there is no evidence for
such a ghastly idea, which would resemble a celestial North Korea in which liberty was not just
impossible but inconceivable.) But nor has any theologian ever demonstrated the contrary. This
would perhaps make the believer and the doubter equal—except that the believer claims to know,
not just that God exists, but that his most detailed wishes are not merely knowable but actually
known. Since religion drew its first breath when the species lived in utter ignorance and
considerable fear, I hope I may be forgiven for declining to believe that another human being can
tell me what to do, in the most intimate details of my life and mind, and to further dictate these
terms as if acting as proxy for a supernatural entity. This tyrannical idea is very much older than
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Christianity, of course, but I do sometimes think that Christians have less excuse for believing, let
alone wishing, that such a horrible thing could be true.”