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“No special emphasis is given in the Upani@sads to the sex-desire or the desire for a son; for, being called kâma, whatever was the desire for a son was the same as the desire for money and the desire for money was the same as any other worldly desire (B@rh. IV. iv. 22), and hence sex-desires stand on the same plane as any other desire. _____________________________________________________________________ [Footnote”

Surendranath Dasgupta, A History of Indian Philosophy, Volume 1
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A History of Indian Philosophy, Volume 1 A History of Indian Philosophy, Volume 1 by Surendranath Dasgupta
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