“IF W.I.T.C.H. IS an example of feminist politics borrowing from the realm of mythos, then it should come as no surprise that feminist spirituality began to get more civic-minded in turn. Though there is evidence that some American Pagan covens existed as early as the 1930s, and Gardnerian Wicca had reached the States by the 1960s, the 1970s brought about a new style of witchcraft that was intent on “combining political and spiritual concerns as if they were two streams of a single river,” as Margot Adler put it. It took the framework of Wicca but gave it a much fuller emphasis on worshipping goddesses and honoring the female body. It also more blatantly reclaimed the witch as an icon of resistance against the patriarchy, following the sentiments of earlier pro-witch thinkers like Matilda Joslyn Gage and Margaret Murray, and the writings of radical feminists like Mary Daly and Andrea Dworkin.”