Bunyan Cocar > Bunyan's Quotes

“Indeed, in Scripture, no two people encounter Jesus in exactly the same way. Not once does anyone pray the “Sinner’s Prayer” or ask Jesus into their heart. The good news is good for the whole world, certainly, but what makes it good varies from person to person and community to community. Liberation from sin looks different for the rich young ruler than it does for the woman caught in adultery. The good news that Jesus is the Messiah has a different impact on John the Baptist, a Jewish prophet, than it does the Ethiopian eunuch, a Gentile and outsider. Salvation means one thing for Mary Magdalene, first to witness the resurrection, and another to the thief who died next to Jesus on a cross. The gospel is like a mosaic of stories, each one part of a larger story, yet beautiful and truthful on its own. There’s no formula, no blueprint.”
― Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again

“War, as a legitimate means of shaping the world, died with Christ on Good Friday. Jesus refuted the war option when he told Peter to put up his sword. Killing in order to liberate Jesus and his followers from the violent injustice of Caiaphas, Herod, and Pilate would have been a just war—but Jesus refused to engage in a just war. He chose instead to bear witness to the truth, forgive, and die. Jesus took the death of a world framed by war into his body and he and it both died together. Jesus was buried and with him was buried the old world devoted to sin and death. On the third day Jesus was raised and a new world was born. Of course the old world of death still lingers around us, but in the midst of it, the world to come is being born.”
― Brian Zahnd, A Farewell to Mars: An Evangelical Pastor's Journey Toward the Biblical Gospel of Peace

“Instead they proclaimed that the world now had a new emperor and his name was Jesus! Their witness was this: the Galilean Jew, Jesus of Nazareth, had been executed by Roman crucifixion, but God had vindicated him by raising him from the dead. The world now had a new boss: Jesus the Christ. What the world’s new Lord (think emperor) is doing is saving the world. This includes the personal forgiveness of sins and the promise of being with the Lord in the interim between death and resurrection as well as after the resurrection, but the whole project is much, much bigger than that—the world is to be repaired! Now that is a gospel I can get excited about! A gospel that isn’t reserved for the sweet by-and-by, but a gospel that is for the here and now!”
― Brian Zahnd, A Farewell to Mars: An Evangelical Pastor's Journey Toward the Biblical Gospel of Peace

“Once you best a man, never gloat. Be generous and find something in his actions to praise. He won't enjoy being bested, but he'll make a good face of it. Show him you appreciate it. Praise can win you a friend. Gloating will only ever make enemies.”
― John Flanagan, The Ruins of Gorlan

“I didn't need to understand the hypostatic unity of the Trinity; I just needed to turn my life over to whoever came up with redwood trees.”
― Anne Lamott, Plan B: Further Thoughts on Faith

“The appropriate response to this gospel proclamation is to rethink everything in the light of the risen and ascended Christ and live accordingly. We rethink our lives (which is what it means to repent) not so we can escape a doomed planet, but in order to participate in God’s design to redeem the human person and renovate human society in Christ. Salvation is a restoration project, not an evacuation project!”
― Brian Zahnd, A Farewell to Mars: An Evangelical Pastor's Journey Toward the Biblical Gospel of Peace

“I ask you neither for health nor for sickness, for life nor for death; but that you may dispose of my health and my sickness, my life and my death, for your glory ... You alone know what is expedient for me; you are the sovereign master, do with me according to your will. Give to me, or take away from me, only conform my will to yours. I know but one thing, Lord, that it is good to follow you, and bad to offend you. Apart from that, I know not what is good or bad in anything. I know not which is most profitable to me, health or sickness, wealth or poverty, nor anything else in the world. That discernment is beyond the power of men or angels, and is hidden among the secrets of your providence, which I adore, but do not seek to fathom.”
― Blaise Pascal

“For conservative white evangelicals, the “good news” of the Christian gospel has become inextricably linked to a staunch commitment to patriarchal authority, gender difference, and Christian nationalism, and all of these are intertwined with white racial identity.”
― Kristin Kobes DuMez, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation

“The moment God is figured out with nice neat lines and definitions, we are no longer dealing with God.”
― Rob Bell, Velvet Elvis: Repainting the Christian Faith

“God’s care for humanity was so great that he sent his unique Son among us, so that those who count on him might not lead a futile and failing existence, but have the undying life of God Himself. JOHN 3:16”
― Dallas Willard, The Divine Conspiracy: Rediscovering Our Hidden Life In God

“The unborn” are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don’t resent your condescension or complain that you are not politically correct; unlike widows, they don’t ask you to question patriarchy; unlike orphans, they don’t need money, education, or childcare; unlike aliens, they don’t bring all that racial, cultural, and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you can forget about them, because they cease to be unborn. You can love the unborn and advocate for them without substantially challenging your own wealth, power, or privilege, without re-imagining social structures, apologizing, or making reparations to anyone. They are, in short, the perfect people to love if you want to claim you love Jesus, but actually dislike people who breathe. Prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn.”
― Methodist Pastor David Barnhart

“I have some misgivings about the popular question, "What would Jesus do?" It seems to me slightly presumptuous to imagine we know what Jesus would do on any occasion, given the startling ways he turned the law to his own profound purposes, violated conventional expectations, reframed the commandments, and upended class-based notions of human worth.

"What did Jesus do?" on the other hand, seems like a useful question to keep raising ... And perhaps even more pertinent might be "What is Jesus doing?" How is the one who promised to be with us always in the Holy Spirit - blowing where it will , poured out on all humankind - moving among us and within us?”
― Marilyn Chandler McEntyre, Where the Eye Alights: Phrases for the Forty Days of Lent

“I am a Christian,” I concluded, “because the story of Jesus is still the story I’m willing to risk being wrong about.”
― Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again

“Recently a well-known megachurch pastor said, “When I’m looking for a leader I want the meanest, toughest son of a gun I can find.” Whether he understands it or not, this evangelical pastor is saying, “Give us Barabbas!” For many American Christians the politics of Jesus are dismissed as impractical and so they kick the can down the road saying, “maybe someday we can turn our swords into plowshares, but now is the time for us to build more B-2 bombers and stockpile nukes so we can kill all our enemies.” The crowd that gathers on Good Friday shouting, “Give us Barabbas!,” is far more plausible and numerous than most of us imagine. If we think that killing our enemies is compatible with Christian ethics, we are in effect saying, “Give us Barabbas!” But Lent is the time to rethink everything in the light of Christ. We are not called to scrutinize the Sermon on the Mount through the lens of the Pentagon; we are called to follow Jesus by embodying the kingdom of God here and now, no matter what the rest of the world does.”
― Brian Zahnd, The Unvarnished Jesus: A Lenten Journey

“Imagine that Jesus is calling you today. He extends a second invitation to accept His Father's love. And maybe you answer, "Oh, I know that. It's old hat."

And God answers, 'No, that's what you don't know. You don't know how much I love you. The moment you think you understand is the moment you do not understand. I am God, not man. You tell others about Me - your words are glib. My words are written in the blood of My only Son. The next time you preach about My love with such obnoxious familiarity, I may come and blow your whole prayer meeting apart.

Did you know that every time you tell Me you love Me, I say thank you?”
― Brennan Manning, The Ragamuffin Gospel

“[The] insistence on the absolutely indiscriminate nature of compassion within the Kingdom is the dominant perspective of almost all of Jesus' teaching.
What is indiscriminate compassion? 'Take a look at a rose. Is is possible for the rose to say, "I'll offer my fragrance to good people and withhold it from bad people"? Or can you imagine a lamp that withholds its rays from a wicked person who seeks to walk in its light? It could do that only be ceasing to be a lamp. And observe how helplessly and indiscriminately a tree gives its shade to everyone, good and bad, young and old, high and low; to animals and humans and every living creature -- even to the one who seeks to cut it down. This is the first quality of compassion -- its indiscriminate character.' (Anthony DeMello, The Way to Love)...
What makes the Kingdom come is heartfelt compassion: a way of tenderness that knows no frontiers, no labels, no compartmentalizing, and no sectarian divisions.”
― Brennan Manning, Abba's Child: The Cry of the Heart for Intimate Belonging

“If man had his way, the plan of redemption would be an endless and bloody conflict. In reality, salvation was bought not by Jesus' fist, but by His nail-pierced hands; not by muscle but by love; not by vengeance but by forgiveness; not by force but by sacrifice. Jesus Christ our Lord surrendered in order that He might win; He destroyed His enemies by dying for them and conquered death by allowing death to conquer Him.”
― A.W. Tozer, Preparing for Jesus' Return: Daily Live the Blessed Hope

“And out of that hopeless attempt has come nearly all that we call human history—money, poverty, ambition, war, prostitution, classes, empires, slavery—the long terrible story of man trying to find something other than God which will make him happy.”
― C.S. Lewis, Mere Christianity

“Even in the grave, all is not lost.”
― Edgar Allan Poe

“The gospel Paul preached destroyed racism (“neither Jew no Greek”), economic classism (“slave nor free”), and gender inequality (“no male and female”). The local church should be a mosaic that the world looks at and says, “So that’s what heaven looks like.”
― Derwin L. Gray, The High Definition Leader: Building Multiethnic Churches in a Multiethnic World

“Many modern readers assume teachings about wives submitting to their husbands appear exclusively in the pages of Scripture and thus reflect uniquely “biblical” views about women’s roles in the home. But to the people who first heard these letters read aloud in their churches, the words of Peter and Paul would have struck them as both familiar and strange, a sort of Christian remix on familiar Greco-Roman philosophy that positioned the male head of house as the rightful ruler over his subordinate wives, children, and slaves. By instructing men to love their wives and respect their slaves, and by telling everyone to “submit to one another” with Jesus as the ultimate head of house, the apostles offer correctives to cultural norms without upending them. They challenge new believers to reconsider their relationships with one another now that, in Christ, “there is neither Jew nor Gentile, neither slave nor free, nor is there male and female” (Galatians 3:28). The plot thickens when we pay attention to some of the recurring characters in the Epistles and see a progression toward more freedom and autonomy for slaves like Onesimus and women like Nympha, Priscilla, Junia, and Lydia.”
― Rachel Held Evans, Inspired: Slaying Giants, Walking on Water, and Loving the Bible Again

“Jesus’ triumphal entry was the anti-military parade. It was a mockery of Rome’s intimidating show of military power. It also presented Jerusalem with a stark contrast between the way of war and the way of peace. At the beginning of Holy Week, Pontius Pilate and Jesus of Nazareth are at the head of two very different parades.  The question for us is which parade are we marching in—the military parade of Pilate that still believes the world is to be shaped by war, or the peace parade of Jesus that understands that with the coming of Christ war has been abolished?”
― Brian Zahnd, The Unvarnished Jesus: A Lenten Journey

“I know the resurrection is a fact, and Watergate proved it to me. How? Because 12 men testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one was beaten, tortured, stoned and put in prison. They would not have endured that if it weren't true. Watergate embroiled 12 of the most powerful men in the world-and they couldn't keep a lie for three weeks. You're telling me 12 apostles could keep a lie for 40 years? Absolutely impossible.”
― Charles Colson

“Nostalgia is also a dangerous form of comparison. Think about how often we compare our lives to a memory that nostalgia has so completely edited that it never really existed.”
― Brene Brown

“In normal life we hardly realize how much more we receive than we give, and life cannot be rich without such gratitude. It is so easy to overestimate the importance of our own achievements compared with what we owe to the help of others.”
― Dietrich Bonhoeffer, Letters and Papers from Prison

“You cannot truly listen to anyone and do anything else at the same time.”
― M. Scott Peck, The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth

“Everybody has got to live for something, but Jesus is arguing that, if he is not that thing, it will fail you. First, it will enslave you. Whatever that thing is, you will tell yourself that you have to have it or there is no tomorrow. That means that if anything threatens it, you will become inordinately scared; if anyone blocks it, you will become inordinately angry; and if you fail to achieve it, you will never be able to forgive yourself. But second, if you do achieve it, it will fail to deliver the fulfillment you expected. Let me give you an eloquent contemporary expression of what Jesus is saying. Nobody put this better than the American writer David Foster Wallace. He got to the top of his profession. He was an award-winning, bestselling postmodern novelist known around the world for his boundary-pushing storytelling. He once wrote a sentence that was more than a thousand words long. A few years before the end of his life, he gave a now-famous commencement speech at Kenyon College. He said to the graduating class, Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god . . . to worship . . . is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your own body and beauty and sexual allure, and you will always feel ugly. And when time and age start showing, you will die a million deaths before [your loved ones] finally plant you. . . . Worship power, and you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. Look, the insidious thing about these forms of worship is not that they are evil or sinful; it is that they’re unconscious. They are default settings.4 Wallace was by no means a religious person, but he understood that everyone worships, everyone trusts in something for their salvation, everyone bases their lives on something that requires faith. A couple of years after giving that speech, Wallace killed himself. And this nonreligious man’s parting words to us are pretty terrifying: “Something will eat you alive.” Because even though you might never call it worship, you can be absolutely sure you are worshipping and you are seeking. And Jesus says, “Unless you’re worshipping me, unless I’m the center of your life, unless you’re trying to get your spiritual thirst quenched through me and not through these other things, unless you see that the solution must come inside rather than just pass by outside, then whatever you worship will abandon you in the end.”
― Timothy Keller, Encounters with Jesus: Unexpected Answers to Life's Biggest Questions

“Of all the conceptions of the divine, of all the language Jesus could put on the lips of the God character in the story he tells, that’s what he has the Father say. “You are always with me, and everything I have is yours.” ...

Millions of people in our world were told that God so loved the world, that God sent his son to save the world, and that if they accept and believe in Jesus, then they’ll be able to have a relationship with God...

But there’s more. Millions have been taught that if they don’t believe, if they don’t accept in the right way, that is, the way the person telling them the gospel does, and they were hit by a car and died later that same day, God will have no choice but to punish them forever in conscious torment in hell... A loving heavenly father who will go to extraordinary lengths to have a relationship with them would, in the blink of an eye, become a cruel, mean, vicious tormentor who would ensure that they had no escape from an endless future of agony... if your God is loving one second and cruel the next, if your God will punish people for all eternity for sins committed in a few short years, no amount of clever marketing or compelling language or good music or great coffee will be able to disguise that one, true, glaring, untenable, acceptable, awful reality... sometimes the reason people have a problem accepting “the gospel” is that they sense that the God lurking behind Jesus isn’t safe, loving, or good. It doesn’t make sense it can’t be reconciled, and so they say no... God create, because the endless joy and peace and shared life at the heart of this God knows no other way. Jesus invites us into THAT relationship, the one at the center of the universe... so when the gospel is diminished to a question of whether or not a person will “get into heaven,” that reduces the good news to a ticket, a way to get past the bouncer and into the club. The good news is better than that.”
― Rob Bell, Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived

“God will invade. But I wonder whether people who ask God to interfere openly and directly in our world quite realise what it will be like when He does. When that happens, it is the end of the world. When the author walks on to the stage the play is over. God is going to invade, all right: but what is the good of saying you are on His side then, when you see the whole natural universe melting away like a dream and something else - something it never entered your head to conceive - comes crashing in; something so beautiful to some of us and so terrible to others that none of us will have any choice left? For this time it will God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing; it will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last for ever. We must take it or leave it.”
― C.S. Lewis

“To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.”
― St. Augustine of Hippo