2000 WASTED > 2000's Quotes

“The word ‘sin’ is derived from the Indo-European root ‘es-,’ meaning ‘to be.’ When I discovered this etymology, I intuitively understood that for a [person] trapped in patriarchy, which is the religion of the entire planet, ‘to be’ in the fullest sense is ‘to sin'.”
― Mary Daly

“Every woman who has come to consciousness can recall an almost endless series of oppressive, violating, insulting, assaulting acts against her Self. Every woman is battered by such assaults - is on a psychic level, a battered woman.”
― Mary Daly, Gyn/Ecology: The Metaethics of Radical Feminism

“Nature," instead of representing some pristine category or originary state of being, has taken on an entirely different function ... [it has become nothing more (or less) than an ordering factor--a construct by means of which we attempt to keep technology visible as something separate from our "natural" selves and our everyday lives. In other words, the category "nature," rather than referring to any object or category in the world, is a strategy for maintaining boundaries for political and economic ends, and thus a way of making meaning.”
― Allucquère Rosanne Stone

“Invisibility--there are things we can't see now, that are there, that are embedded, that it really takes time in order to be able to see. There are many ghosts that are lurking around and lingering through us that takes the technology of another generation or so in order to uncover and show what those stains and strains and perceived flaws really we're building towards”
― Lynn Hershman Leeson

“Guglielmo Marconi, the inventor of radio, believed that sound waves never completely die away, that they persist, fainter and fainter, masked by the day-to-day noise of the world. Marconi thought that if he could only invent a microphone powerful enough, he would be able to listen to ancient times.”
― Hari Kunzru, White Tears

“Legality is just the name for everything that's not dangerous for the ruling order.”
― Hari Kunzru, My Revolutions

“When you are powerless, something can happen to you and afterwards it has not happened. For you, it happened, but somehow they remember it differently, or don't remember it at all. You can tell them, but it slips their minds. When you are powerless, everything you do seems in vain. You stow your bag, show your ticket, climb the steps. All the sinners climb aboard.”
― Hari Kunzru, White Tears

“Human relationships are rich and they're messy and they're demanding. And we clean them up with technology. Texting, email, posting, all of these things let us present the self as we want to be. We get to edit, and that means we get to delete, and that means we get to retouch, the face, the voice, the flesh, the body -- not too little, not too much, just right.”
― Sherry Turkle

“...we are changed as technology offers us substitutes for connecting with each other face-to-face. We are offered robots and a whole world of machine-mediated relationships on networked devices. As we instant-message, e-mail, text, and Twitter, technology redraws the boundaries between intimacy and solitude. We talk of getting “rid” of our e-mails, as though these notes are so much excess baggage. Teenagers avoid making telephone calls, fearful that they “reveal too much.” They would rather text than talk. Adults, too, choose keyboards over the human voice. It is more efficient, they say. Things that happen in “real time” take too much time. Tethered to technology, we are shaken when that world “unplugged” does not signify, does not satisfy. After an evening of avatar-to avatar talk in a networked game, we feel, at one moment, in possession of a full social life and, in the next, curiously isolated, in tenuous complicity with strangers. We build a following on Facebook or MySpace and wonder to what degree our followers are friends. We recreate ourselves as online personae and give ourselves new bodies, homes, jobs, and romances. Yet, suddenly, in the half-light of virtual community, we may feel utterly alone. As we distribute ourselves, we may abandon ourselves. Sometimes people experience no sense of having communicated after hours of connection. And they report feelings of closeness when they are paying little attention. In all of this, there is a nagging question: Does virtual intimacy degrade our experience of the other kind and, indeed, of all encounters, of any kind?”
― Sherry Turkle

“Technology is seductive when what it offers meets our human vulnerabilities. And as it turns out, we are very vulnerable indeed. We are lonely but fearful of intimacy. Digital connections and the sociable robot may offer the illusion of companionship without the demands of friendship. Our networked life allows us to hide from each other, even as we are tethered to each other. We’d rather text than talk.”
― Sherry Turkle, Alone Together: Why We Expect More from Technology and Less from Each Other

“We... heal ourselves by giving others what we most need.”
― Sherry Turkle, Alone Together: Why We Expect More from Technology and Less from Each Other

“Every time you check your phone in company, what you gain is a hit of stimulation, a neurochemical shot, and what you lose is what a friend, teacher, parent, lover, or co-worker just said, meant, felt.”
― Sherry Turkle, Reclaiming Conversation: The Power of Talk in a Digital Age

“These days, insecure in our relationships and anxious about intimacy, we look to technology for ways to be in relationships and protect ourselves from them at the same time.”
― Sherry Turkle, Alone Together: Why We Expect More from Technology and Less from Each Other

“As infants, we see the world in parts. There is the good—the things that feed and nourish us. There is the bad—the things that frustrate or deny us. As children mature, they come to see the world in more complex ways, realizing, for example, that beyond black and white, there are shades of gray. The same mother who feeds us may sometimes have no milk. Over time, we transform a collection of parts into a comprehension of wholes.4 With this integration, we learn to tolerate disappointment and ambiguity. And we learn that to sustain realistic relationships, one must accept others in their complexity. When we imagine a robot as a true companion, there is no need to do any of this work.”
― Sherry Turkle, Alone Together: Why We Expect More from Technology and Less from Each Other

“But when technology engineers intimacy, relationships can be reduced to mere connections. And then, easy connection becomes redefined as intimacy. Put otherwise, cyberintimacies slide into cybersolitudes. And with constant connection comes new anxieties of disconnection,”
― Sherry Turkle, Alone Together: Why We Expect More from Technology and Less from Each Other

“You end up isolated if you don't cultivate the capacity for solitude, the ability to be separate, to gather yourself. Solitude is where you find yourself so that you can reach out to other people and form real attachments. When we don't have the capacity for solitude, we turn to other people in order to feel less anxious or in order to feel alive. When this happens, we're not able to appreciate who they are. It's as though we're using them as spare parts to support our fragile sense of self. We slip into thinking that always being connected is going to make us feel less alone. But we're at risk, because actually it's the opposite that's true.”
― Sherry Turkle

“What if some games, and the more general concept of ‘play,’ not only provide outlets for entertainment but also function as means for creative expression, as instruments for conceptual thinking, or as tools to help examine or work through social issues.”
― Mary Flanagan, Critical Play: Radical Game Design

“There is nothing so bracing as planning a murder. I recommend it to the weak-willed and those with a leaky sense of self. It is fortifying as a drop of coagulant in a solution. I had planned (The word is too strong. Imagined. Anticipated?) this particular murder for so many years that it had taken on an air of performance and respectability. To understand how a murder can be domesticated and even humdrum may be hard for fans of the pounce of the soundtrack, the streak of scarlet, the gunky skeleton jiggling in the flashlight beam. But I am convinced that if murder is horrible, its for the overflow into the ordinary: severed heads in Ziploc bags, the dead baby in the dumpster behind Chubby’s. Anyone who has eaten a pork chop has all the information she needs for murder…It takes a special kind of person, a criminal, to commit a crime? You know better; in your dreams you’ve already tried it…”
― Shelley Jackson, Half Life

“Music will enable you to see past facts to the very essence of things in a way which science cannot do. The arts are the means by which we can look through the magic casements and see what lies beyond.”
― Stacy Horn, Imperfect Harmony: Finding Happiness Singing with Others

“There is no spot on earth that is free from loss. On this street, or in this room, someone lay down or was put down and was no more. Someone held someone else for the last time here. Rivers and lakes and oceans are full of people who vanished beneath the surface and were never seen again. Wherever you are standing, wherever you call home, someone left the earth there. Everyone we love dies and disappears.”
― Stacy Horn, Unbelievable: Investigations into Ghosts, Poltergeists, Telepathy, and Other Unseen Phenomena from the Duke Parapsychology Laboratory

“If my nightmare is a culture inhabited by posthumans who regard their bodies as fashion accessories rather than the ground of being, my dream is a version of the posthuman that embraces the possibilities of information technologies without being seduced by fantasies of unlimited power and disembodied immortality, that recognizes and celebrates finitude as a condition of human being, and that understands human life is embedded in a material world of great complexity, one on which we depend for our continued survival.”
― N. Katherine Hayles, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics

“Junk is the “ideal product” because the “junk merchant does not sell his product to the consumer, he sells the consumer to his product. He does not improve and simplify his merchandise. He degrades and simplifies the client.”
― N. Katherine Hayles, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics

“Is there anyone who really believes that we could be 'post racial' in a culture that fetishizes black athletes, equates black style with rebelliousness, pillages indigenous belief systems for pithy profundities to satisfy the spiritual cravings of secular materialists, and then depends on cheap immigrant labor, redlining, and mass incarceration to safeguard class hierarchies that are obviously racialized?”
― Coco Fusco

“Love doesn't just sit there, like a stone, it has to be made, like bread; remade all the time, made new.”
― Ursula K. Le Guin, The Lathe of Heaven

“The trouble is that we have a bad habit, encouraged by pedants and sophisticates, of considering happiness as something rather stupid. Only pain is intellectual, only evil interesting. This is the treason of the artist; a refusal to admit the banality of evil and the terrible boredom of pain.”
― Ursula K. LeGuin, The Ones Who Walk Away from Omelas

“Nobody who says, ‘I told you so’ has ever been, or will ever be, a hero.”
― Ursula K. Le Guin

“It is our suffering that brings us together. It is not love. Love does not obey the mind, and turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have had to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.”
― Ursula K. Le Guin, The Dispossessed: An Ambiguous Utopia

“For we each of us deserve everything, every luxury that was ever piled in the tombs of the dead kings, and we each of us deserve nothing, not a mouthful of bread in hunger. Have we not eaten while another starved? Will you punish us for that? Will you reward us for the virtue of starving while others ate? No man earns punishment, no man earns reward. Free your mind of the idea of deserving, the idea of earning, and you will begin to be able to think.”
― Ursula K. Le Guin, The Dispossessed: An Ambiguous Utopia

“If you evade suffering you also evade the chance of joy. Pleasure you may get, or pleasures, but you will not be fulfilled. You will not know what it is to come home.”
― Ursula K. Le Guin, The Dispossessed: An Ambiguous Utopia

“The clarity offered by software as metaphor - and the empowerment allegedly offered to us who know software - should make us pause, because software also engenders a sense of profound ignorance. Software is extremely difficult to comprehend. Who really knows what lurks behind our smiling interfaces, behind the objects we click and manipulate? Who completely understands what one’s computer is actually doing at any given moment? Software as a metaphor for metaphor troubles the usual functioning of metaphor, that is, the clarification of an unknown concept through a known one. For, if software illuminates an unknown, it does so through an unknowable (software). This paradox - this drive to grasp what we do not know through what we do not entirely understand… does not undermine, but rather grounds software’s appeal. Its combination of what can be seen and not seen, can be known and no known - it’s separation of interface from algorithm, of software from hardware - makes it a powerful metaphor for everything we believe is invisible yet generates visible effects, from genetics to the invisible hand of the market, from ideology to culture. Every use entails an act of faith.”
― Wendy Hui Kyong Chun, Programmed Visions: Software and Memory