Lynntrovert > Lynntrovert's Quotes

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  • #1
    Rainer Maria Rilke
    “Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.”
    Rainer Maria Rilke

  • #2
    Rainer Maria Rilke
    “Let everything happen to you
    Beauty and terror
    Just keep going
    No feeling is final”
    Rainer Maria Rilke

  • #3
    Tamsyn Muir
    “But Gideon was experiencing one powerful emotion: being sick of everyone’s shit.”
    Tamsyn Muir, Gideon the Ninth

  • #4
    Tamsyn Muir
    “I have tried to dismantle you, Gideon Nav! The Ninth House poisoned you, we trod you underfoot—I took you to this killing field as my slave—you refuse to die, and you pity me! Strike me down. You’ve won. I’ve lived my whole wretched life at your mercy, yours alone, and God knows I deserve to die at your hand. You are my only friend. I am undone without you.”
    Tamsyn Muir, Gideon the Ninth

  • #5
    Tamsyn Muir
    “She had left Harrowhark a note on her vastly underused pillow— WHATS WITH THE SKULLS? and received only a terse— Ambiance.”
    Tamsyn Muir, Gideon the Ninth

  • #6
    Tamsyn Muir
    “I have lots of fealty in me. I fealt the Emperor with every bone in my body. I fealt hard.”
    Tamsyn Muir, Gideon the Ninth

  • #7
    Tamsyn Muir
    “I must no longer accept,” she said slowly, “being a stranger to you.”
    Tamsyn Muir, Gideon the Ninth

  • #8
    “High-repetition kettlebell swings are known to help significantly with back tightness and pain. Why? Because kettlebell swings with light weights force your core muscles to stabilize your spine while simultaneously providing a stimulus for the back to become stronger under load.”
    Steven Low, Overcoming Gravity: A Systematic Approach to Gymnastics and Bodyweight Strength

  • #9
    Nancy Garden
    “I went downstairs to Dad’s encyclopedia and looked up HOMOSEXUALITY, but that didn’t tell me much about any of the things I felt. What struck me most, though, was that, in the whole long article, the word “love” wasn’t used even once. That made me mad; it was as if whoever wrote the article didn’t know that gay people actually love each other. The encyclopedia writers ought to talk to me, I thought as I went back to bed; I could tell them something about love.”
    Nancy Garden, Annie on My Mind

  • #10
    Nancy Garden
    “It’s terrible, … for us to have been so scared to be seen with books we have every right to read.”
    Nancy Garden, Annie on My Mind

  • #11
    Neil Postman
    “What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny "failed to take into account man's almost infinite appetite for distractions."

    In 1984, Huxley added, "people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us".”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #12
    Dodie Smith
    “When I read a book, I put in all the imagination I can, so that it is almost like writing the book as well as reading it - or rather, it is like living it. It makes reading so much more exciting, but I don't suppose many people try to do it.”
    Dodie Smith, I Capture the Castle

  • #13
    Dodie Smith
    “Perhaps watching someone you love suffer can teach you even more than suffering yourself can.”
    Dodie Smith, I Capture the Castle

  • #14
    Dodie Smith
    “I am a restlessness inside a stillness inside a restlessness.”
    Dodie Smith (Cassandra Mortmain, I Capture the Castle), I Capture the Castle

  • #15
    Dodie Smith
    “Perhaps if I make myself write I shall find out what is wrong with me.”
    Dodie Smith, I Capture the Castle

  • #16
    Dodie Smith
    “So many of the loveliest things in England are melancholy.”
    Dodie Smith, I Capture the Castle

  • #17
    Dodie Smith
    “Americans do seem to say things which make the English notice England.”
    Dodie Smith, I Capture the Castle

  • #18
    Dodie Smith
    “I could hear rain still pouring from the gutters and a thin branch scraping against one of the windows; but the church seemed completely cut off from the restless day outside--just as I felt cut off from the church. I thought: I am a restlessness inside a stillness inside a restlessness.”
    Dodie Smith, I Capture the Castle

  • #19
    Dodie Smith
    “Everything in the least connected with him has value for me; if someone even mentions his name it is like a little present to me-and I long to mention it myself”
    Dodie Smith, I Capture the Castle

  • #20
    Mattias Desmet
    “Totalitarian systems have always been maintained primarily by systematic indoctrination and propaganda, injected into the population on a daily basis via mass media (without mass media, it is not possible to generate such long-lasting mass formation as that which gave rise to Stalinism and Nazism). This way, the population is literally kept on the vibrational frequency of the voice of totalitarian leaders.”
    Mattias Desmet, The Psychology of Totalitarianism

  • #21
    Mattias Desmet
    “Social connections were also transformed beyond recognition. The invention of radio and television led to the rise of the mass media and a corresponding decline in direct human interactions with a merely social function. Evening meetings between neighbors, pub gatherings, harvest festivals, rituals, and celebrations—they were progressively replaced by consumption of what the media presented.”
    Mattias Desmet, The Psychology of Totalitarianism

  • #22
    Anaïs Nin
    “I only feel close to people who arouse my energy, who make enormous demands of me, who are capable of enriching me with experience, pain, people who do not doubt my courage, or my toughness. People who do not believe me naive or innocent, but who challenge my keenest wisdom, who have the courage to treat me like a woman in spite of the fact that they are aware of my vulnerability.”
    Anaïs Nin, The Diary of Anaïs Nin, Vol. 1: 1931-1934

  • #23
    Anaïs Nin
    “..he made me understand something very important. Whether because I am a Latin, or because I am a neurotic, I have a need of gestures. I am myself expressive, demonstrative; every feeling I have takes on expression: words, gestures, signs, letters, articulateness or action. I need this in others.”
    Anaïs Nin, The Diary of Anaïs Nin, Vol. 1: 1931-1934

  • #24
    Hannah Arendt
    “True goal of totalitarian propaganda is not persuasion, but organization of the polity. ... What convinces masses are not facts, and not even invented facts, but only the consistency of the system of which they are presumably part.”
    Hannah Arendt, The Origins of Totalitarianism

  • #25
    Hannah Arendt
    “Totalitarianism in power invariably replaces all first-rate talents, regardless of their sympathies, with those crackpots and fools whose lack of intelligence and creativity is still the best guarantee of their loyalty.”
    Hannah Arendt, The Origins of Totalitarianism

  • #26
    Hannah Arendt
    “Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.”
    Hannah Arendt, The Origins of Totalitarianism

  • #27
    Hannah Arendt
    “The most striking difference between the ancient and modern sophists is that the ancients were satisfied with a passing victory of the argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality. In other words, one destroyed the dignity of human thought whereas the others destroy the dignity of human action. The old manipulators of logic were the concern of the philosopher, whereas the modern manipulators of facts stand in the way of the historian. For history itself is destroyed, and its comprehensibility—based upon the fact that it is enacted by men and therefore can be understood by men—is in danger, whenever facts are no longer held to be part and parcel of the past and present world, and are misused to prove this or that opinion.”
    Hannah Arendt, The Origins of Totalitarianism

  • #28
    Hannah Arendt
    “The effectiveness of this kind of propaganda demonstrates one of the chief characteristics of modern masses. They do not believe in anything visible, in the reality of their own experience; they do not trust their eyes and ears but only their imaginations, which may be caught by anything that is at once universal and consistent in itself. What convinces masses are not facts, and not even invented facts, but only the consistency of the system of which they are presumably part.”
    Hannah Arendt, The Origins of Totalitarianism

  • #29
    Hannah Arendt
    “Now the police dreams that one look at the gigantic map on the office wall should suffice at any given moment to establish who is related to whom and in what degree of intimacy; and, theoretically, this dream is not unrealizable although its technical execution is bound to be somewhat difficult. If this map really did exist, not even memory would stand in the way of the totalitarian claim to domination; such a map might make it possible to obliterate people without any traces, as if they had never existed at all.”
    Hannah Arendt, The Origins of Totalitarianism

  • #30
    Hannah Arendt
    “This new situation, in which "humanity" has in effect assumed the role formerly ascribed to nature or history, would mean in this context that the right to have rights, or the right of every individual to belong to humanity, should be guaranteed by humanity itself. It is by no means certain whether this is possible. For, contrary to the best-intentioned humanitarian attempts to obtain new declarations of human rights from international organizations, it should be understood that this idea transcends the present sphere of international law which still operates in terms of reciprocal agreements and treaties between sovereign states; and, for the time being, a sphere that is above the nation does not exist. Furthermore, this dilemma would by no means be eliminated by the establishment of a "world government." Such a world government is indeed within the realm of possibility, but one may suspect that in reality it might differ considerably from the version promoted by idealistic-minded organizations. The crimes against human rights, which have become a specialty of totalitarian regimes, can always be justified by the pretext that right is equivalent to being good or useful for the whole in distinction to its parts. (Hitler's motto that "Right is what is good for the German people" is only the vulgarized form of a conception of law which can be found everywhere and which in practice will remain effectual only so long as older traditions that are still effective in the constitutions prevent this.) A conception of law which identifies what is right with the notion of what is good for—for the individual, or the family, or the people, or the largest number—becomes inevitable once the absolute and transcendent measurements of religion or the law of nature have lost their authority. And this predicament is by no means solved if the unit to which the "good for" applies is as large as mankind itself. For it is quite conceivable, and even within the realm of practical political possibilities, that one fine day a highly organized and mechanized humanity will conclude quite democratically—namely by majority decision—that for humanity as a whole it would be better to liquidate certain parts thereof.”
    Hannah Arendt, The Origins of Totalitarianism



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