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  • #1
    Dalai Lama XIV
    “Whether we will be able to achieve world peace or not, we have no choice but to work toward that goal. If we allow love and compassion to be dominated by anger, we will sacrifice the best part of our human intelligence—wisdom, our ability to decide between right and wrong. Along with selfishness, anger is one of the most serious problems facing the world today.”
    Dalai Lama XIV, How to See Yourself As You Really Are

  • #2
    Dalai Lama XIV
    “I believe the twenty-first century can become the most important century of human history. I think a new reality is emerging. Whether this view is realistic or not, there is no harm in making an effort.”
    Dalai Lama XIV

  • #3
    Dalai Lama XIV
    “Compassion is by nature gentle, peaceful, and soft, but it is very powerful. It is those who easily lose their patience who are insecure and unstable. Thus, to me, the arousal of anger is a direct sign of weakness.”
    Dalai Lama XIV, In My Own Words: An Introduction to My Teachings and Philosophy

  • #4
    Dalai Lama XIV
    “We begin from the recognition that all beings cherish happiness and do not want suffering. It then becomes both morally wrong and pragmatically unwise to pursue only one’s own happiness oblivious to the feelings and aspirations of all others who surround us as members of the same human family. The wiser course is to think of others when pursuing our own happiness.”
    Dalai Lama

  • #5
    Dalai Lama XIV
    “What we need today is an approach to ethics which makes no recourse to religion and can be equally acceptable to those with faith and those without: a secular ethics.”
    Dalai Lama XIV, Beyond Religion: Ethics for a Whole World

  • #6
    Dalai Lama XIV
    “Whether people are beautiful and friendly or unattractive and disruptive, ultimately they are human beings, just like oneself. Like oneself, they want happiness and do not want suffering. Furthermore, their right to overcome suffering and be happy is equal to one’s own.”
    Dalai Lama XIV, In My Own Words: An Introduction to My Teachings and Philosophy

  • #7
    Dalai Lama XIV
    “Non-violence means dialogue, using our language, the human language. Dialogue means compromise; respecting each other’s rights; in the spirit of reconciliation there is a real solution to conflict and disagreement. There is no hundred percent winner, no hundred percent loser—not that way but half-and-half. That is the practical way, the only way.”
    His Holiness the Dalai Lama

  • #8
    Dalai Lama XIV
    “If you approach others with the thought of compassion, that will automatically reduce fear and allow an openness with other people. It creates a positive, friendly atmosphere. With that attitude, you can approach a relationship in which you, yourself, initially create the possibility of receiving affection or a positive response from the other person. And with that attitude, even if the other person is unfriendly or doesn't respond to you in a positive way, then at least you've approached the person with a feeling of openness that gives you a certain flexibility and the freedom to change your approach as needed.”
    Dalai Lama, The Art of Happiness

  • #9
    Dalai Lama XIV
    “If at the beginning and end of our lives we depend upon the kindness of others, why in the middle of our lives should we not act kindly toward them? It is the pragmatic choice.”
    Dalai Lama XIV, How to See Yourself As You Really Are

  • #10
    Dalai Lama XIV
    “Change is part of the world.
    Until the last moment,
    Anything is possible.”
    14th Dalai Lama

  • #11
    Dalai Lama XIV
    “In this world, all qualities spring from preferring the wellbeing of others to our own, whereas frustrations, confusion, and pain result from selfish attitudes. By adopting an altruistic outlook and by treating others in the way they deserve, our own happiness is assured as a byproduct. We should realize that self-centeredness is the source of all suffering, and that thinking of others is the source of all happiness.”
    Dalai Lama XIV, Dalai Lama's Little Book of Inner Peace: The Essential Life and Teachings

  • #12
    Dalai Lama XIV
    “Some people think that cultivating compassion is good for others but not necessarily for themselves, but this is wrong. You are the one who benefits most directly since compassion immediately instills in you a sense of calm (nowadays medical researchers have shown in scientific studies that a calm mind is essential for good health), inner strength, and a deep confidence and satisfaction, whereas it is not certain that the object of your feeling of compassion will benefit. Love and compassion open our own inner life, reducing stress, distrust, and loneliness.”
    Dalai Lama XIV, How to See Yourself As You Really Are

  • #13
    Dalai Lama XIV
    “Those who have little interest in spirituality shouldn’t think that human inner values don’t apply to you. The inner peace of an alert and calm mind are the source of real happiness and good health. Our human intelligence tells us which of our emotions are positive and helpful and which are damaging and to be restrained or avoided. - 12/7/2012 on his Facebook page”
    Dalai Lama XIV

  • #14
    Dalai Lama XIV
    “I was just thinking … I was thinking that the difference between the Tibetan language and English might possibly suggest a basic difference of perspectives. In Tibetan, the word we use for ‘I’ and ‘me’ is ‘nga’ and the word we use for ‘us’ and ‘we’ is ‘ngatso.’ So on the basic level of the words themselves there is, in the Tibetan language, an intimate connection between ‘I’ as an individual and ‘we’ as the collective. ‘Ngatso,’ the word for ‘we,’ literally means something like ‘a collection of “I”s’ or ‘many “I”s.’ So it’s like multiple selves, this kind of idea. So when you are identifying with a wider group, becoming part of that group, it’s like extending the individual sense of self, rather than losing it. Whereas the English terms ‘we’ and ‘I’ seem to be completely unrelated, the roots of the words are different, they are not related….”
    Dalai Lama, The Art of Happiness in a Troubled World

  • #15
    Dalai Lama XIV
    “Just as compassion is the wish that all sentient beings be free of suffering, loving-kindness is the wish that all may enjoy happiness. As with compassion, when cultivating loving-kindness it is important to start by taking a specific individual as a focus of our meditation, and we then extend the scope of our concern further and further, to eventually encompass and embrace all sentient beings. Again, we begin by taking a neutral person, a person who inspires no strong feelings in us, as our object of meditation. We then extend this meditation to individual friends and family members and, ultimately, our particular enemies.
    We must use a real individual as the focus of our meditation, and then enhance our compassion and loving-kindness toward that person so that we can really experience compassion and loving-kindness toward others. We work on one person at a time.”
    His Holiness the Dalai Lama

  • #16
    Dalai Lama XIV
    “All of us, all human beings, are basically inclined or disposes toward what we perceive to be good. Whatever we do, we do because we think it will be of some benefit. At the same time, we all appreciate the kindness of others. We are all, by nature, oriented toward the basic human values of love and compassion. We all prefer the love of others to their hatred. We all prefer others' generosity to their meanness. And who among us does not prefer tolerance, respect, and forgiveness of out failings to bigotry, disrespect, and resentment?”
    Dalai Lama XIV, Beyond Religion: Ethics for a Whole World

  • #17
    Dalai Lama XIV
    “People think of animals as if they were vegetables, and that is not right. We have to change the way people think about animals. I encourage the Tibetan people and all people to move toward a vegetarian diet that doesn’t cause suffering.”
    Tenzin Gyatso, the 14th Dalai Lama

  • #18
    Dalai Lama XIV
    “It is illogical to expect smiles from others if one does not smile oneself. Therefore, one can see that many things depend on one’s own behaviour.”
    Dalai Lama XIV, The Dalai Lama’s Book of Wisdom

  • #19
    Dalai Lama XIV
    “If a person shows anger to you, and you show anger in return, the result is disaster. If you nurse hatred, you will never be happy, even in the lap of luxury. By contrast, if you control your anger and show its opposite - love, compassion, tolerance, and patience - then not only do you remain in peace, but gradually the anger of others also will diminish.”
    Dalai Lama XIV, How to Be Compassionate: a Handbook for Creating Inner Peace and a Happier World

  • #20
    Dalai Lama XIV
    “I consider non-violence to be compassion in action. It doesn’t mean weakness, cowering in fear, or simply doing nothing. It is to act without violence, motivated by compassion, recognising the rights of others.”
    Dalai Lama

  • #21
    Dalai Lama XIV
    “Many of today's world leaders have great courage: the courage to do harm. The are ill-advised, too clever, or too skillful. I think bad political systems, by which I mean systems that are not founded on a desire for justice, are mainly due to a type of short-sightedness. When politicians see things only in the short term, they inevitably only see the short-term gains. That is how they develop the type of courage that is necessary to harm others.”
    Dalai Lama XIV, Dalai Lama's Little Book of Inner Peace: The Essential Life and Teachings

  • #22
    Dalai Lama XIV
    “In daily life we experience suffering more often than pleasure. If we are patient, in the sense of taking suffering voluntarily upon ourselves, even if we are not capable of doing this physically, then we will not lose our capacity for judgement. We should remember that if a situation cannot be changed, there is no point in worrying about it. If it can be changed, then there is no need to worry about it either, we should simply go about changing it.”
    Dalai Lama XIV, Dalai Lama's Little Book of Inner Peace: The Essential Life and Teachings

  • #23
    Dalai Lama XIV
    “Once we are able to combine a feeling of empathy for others with a profound understanding of the suffering they experience, we become able to generate genuine compassion for them. We must work at this continually.”
    His Holiness the Dalai Lama

  • #24
    Dalai Lama XIV
    “In identifying one’s mental state as the prime factor in achieving happiness, of course that doesn’t deny that our basic physical needs for food, clothing, and shelter must be met. But once these basic needs are met, the message is clear: we don’t need more money, we don’t need greater success or fame, we don’t need the perfect body or even the perfect mate—right now, at this very moment, we have a mind, which is all the basic equipment we need to achieve complete happiness.”
    Dalai Lama XIV, The Art of Happiness: A Handbook for Living

  • #25
    Dalai Lama XIV
    “You must understand that even if your adversaries seem to be harming you, in the end their destrucive activity will turn against them.”
    Dalai Lama XIV, My Spiritual Journey

  • #26
    Dalai Lama XIV
    “Contemplating this suffering which is unbearable to us, and is unbearable to others, too, can produce awake mind, which arises from the compassion that wishes to free all living beings from suffering.”
    Dalai Lama

  • #27
    Dalai Lama XIV
    “In fact ants, to cite just one example, work unselfishly for the community; we humans sometimes do not look good by comparison. We are supposed to be higher beings, so we must act according to our higher selves.”
    Dalai Lama XIV, How To Practice: The Way to a Meaningful Life

  • #28
    Dalai Lama XIV
    “The basic foundation of the practice of morality is to refrain from ten unwholesome actions: three pertaining to the body, four pertaining to speech, and three pertaining to thought. The three physical non-virtues are: (1) killing: intentionally taking the life of a living being, whether a human being, an animal, or even an insect; (2) stealing: taking possession of another’s property without his or her consent, regardless of its value; and (3) sexual misconduct: committing adultery. The four verbal non-virtues are: (4) lying: deceiving others through spoken word or gesture; (5) divisiveness: creating dissension by causing those in agreement to disagree or those in disagreement to disagree further; (6) harsh speech: verbally abusing others; and (7) senseless speech: talking about foolish things motivated by desire and so forth. The three mental non-virtues are: (8) covetousness: desiring to possess something that belongs to someone else; (9) harmful intent: wishing to injure others, whether in a great or small way; and (10) wrong view: holding that such things as rebirth, the law of cause and effect, or the Three Jewels8 do not exist.”
    Dalai Lama XIV, The World of Tibetan Buddhism: An Overview of Its Philosophy and Practice

  • #30
    Dalai Lama XIV
    “I accept everyone as a friend. In truth, we already know one another, profoundly, as human beings who share the same basic goals: We all seek happiness and do not want suffering.”
    Dalai Lama XIV, How To Practice: The Way to a Meaningful Life

  • #30
    Dalai Lama XIV
    “The psychoanalyst and social philosopher Erich Fromm claimed that humankind’s most basic fear is the threat of being separated from other humans. He believed that the experience of separateness, first encountered in infancy, is the source of all anxiety in human life. John Bowlby agreed, citing a good deal of experimental evidence and research to support the idea that separation from one’s caregivers – usually the mother or father – during the latter part of the first year of life inevitably creates fear and sadness in babies. He feels that separation and interpersonal loss are at the very roots of the human experiences of fear, sadness, and sorrow.”
    Dalai Lama XIV, The Art of Happiness: A Handbook for Living



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